A
MAZE
IN
ZAZAZA ENTER AZAZAZ
AZAZAZAZAZAZAZZAZAZAZAZAZAZA
ZAZAZAZAZAZAZAZAZAAZAZAZAZAZAZAZAZAZ
THE
MAGICALALPHABET
ABCDEFGHIJKLMNOPQRSTUVWXYZZYXWVUTSRQPONMLKJIHGFEDCBA
12345678910111213141516171819202122232425262625242322212019181716151413121110987654321
A
HISTORY OF GOD
Karen Armstrong 1993
The God of the Mystics
Page 250
"Perhaps the most famous of the early Jewish mystical texts is the fifth century Sefer Yezirah (The Book of Creation). There is no attempt to describe the creative process realistically;
the account is unashamedly symbolic and shows God creating the world by means of language as though he were writing a book. But language has been entirely transformed and the message of creation is no longer clear. Each letter of the Hebrew alphabet is given a numerical value; by
combining the letters with the sacred numbers, rearranging them in
endless configurations, the mystic weaned his mind away from the normal connotations of words."
THERE IS NO ATTEMPT MADE TO DESCRIBE THE CREATIVE PROCESS REALISTICALLY
THE ACCOUNT IS SYMBOLIC AND SHOWS GOD CREATING THE WORLD BY MEANS OF LANGUAGE
AS THOUGH WRITING A BOOK BUT LANGUAGE ENTIRELY TRANSFORMED
THE MESSAGE OF CREATION IS CLEAR EACH LETTER OF
THE
ALPHABET
IS
GIVEN
A
NUMERICAL
VALUE BY COMBINING THE LETTERS WITH THE SACRED NUMBERS
REARRANGING THEM IN ENDLESS CONFIGURATIONS
THE MYSTIC WEANED THE MIND AWAY FROM THE NORMAL CONNOTATIONS OF WORDS
..
THE LIGHT IS RISING RISING IS THE LIGHT
2 |
IS |
28 |
10 |
1 |
9 |
UNIVERSAL |
121 |
40 |
4 |
4 |
MIND |
40 |
22 |
4 |
3 |
THE |
33 |
15 |
6 |
4 |
MIND |
40 |
22 |
4 |
2 |
OF |
21 |
12 |
3 |
9 |
HUMANKIND |
95 |
41 |
5 |
33 |
First Total |
|
|
|
3+3 |
Add to Reduce |
3+7+8 |
1+6+2 |
2+7 |
6 |
Second Total |
|
|
|
|
Reduce to Deduce |
1+8 |
- |
- |
|
Essence of Number |
|
|
|
9 |
UNIVERSAL |
121 |
40 |
4 |
4 |
MIND |
40 |
22 |
4 |
2 |
IS |
28 |
10 |
1 |
3 |
THE |
33 |
15 |
6 |
4 |
MIND |
40 |
22 |
4 |
2 |
OF |
21 |
12 |
3 |
9 |
HUMANKIND |
95 |
41 |
5 |
33 |
First Total |
|
|
|
3+3 |
Add to Reduce |
3+7+8 |
1+6+2 |
2+7 |
6 |
Second Total |
|
|
|
|
Reduce to Deduce |
1+8 |
- |
- |
|
Essence of Number |
|
|
|
E |
= |
5 |
- |
2 |
EX |
11 |
2 |
2 |
U |
= |
3 |
- |
6 |
UMBRIS |
82 |
28 |
1 |
E |
= |
5 |
- |
2 |
ET |
25 |
7 |
7 |
I |
= |
9 |
|
10 |
IMAGINIBUS |
104 |
50 |
5 |
I |
= |
9 |
- |
2 |
IN |
23 |
14 |
5 |
V |
= |
4 |
- |
9 |
VERITATEM |
113 |
41 |
5 |
- |
- |
|
- |
31 |
First Total |
|
|
|
- |
- |
3+5 |
- |
3+1 |
Add to Reduce |
3+5+8 |
1+4+2 |
2+5 |
- |
- |
|
- |
4 |
Second Total |
|
|
|
- |
- |
- |
- |
|
Reduce to Deduce |
1+6 |
- |
- |
- |
- |
|
- |
4 |
Essence of Number |
|
|
|
O |
= |
6 |
- |
3 |
OUT |
56 |
11 |
2 |
O |
= |
6 |
- |
2 |
OF |
21 |
12 |
3 |
S |
= |
1 |
- |
7 |
SHADOWS |
89 |
26 |
8 |
A |
= |
1 |
- |
3 |
AND |
82 |
28 |
1 |
P |
= |
7 |
|
9 |
PHANTASMS |
111 |
30 |
3 |
I |
= |
9 |
- |
4 |
INTO |
58 |
22 |
4 |
T |
= |
2 |
- |
5 |
TRUTH |
87 |
24 |
6 |
- |
- |
|
- |
33 |
Add to Reduce |
|
|
|
- |
- |
3+2 |
- |
3+3 |
Reduce to Deduce |
4+4+1 |
1+3+5 |
2+7 |
- |
- |
|
- |
6 |
Essence of Number |
|
|
|
THIS IS THE SCENE OF THE SCENE UNSEEN
THE UNSEEN SEEN OF THE SCENE UNSEEN THIS IS THE SCENE
3 |
THE |
33 |
15 |
6 |
4 |
MIND |
40 |
22 |
4 |
2 |
OF |
21 |
12 |
3 |
9 |
HUMANKIND |
95 |
41 |
5 |
18 |
First Total |
|
|
|
1+8 |
Add to Reduce |
1+8+9 |
9+0 |
1+8 |
9 |
Second Total |
|
|
|
|
Reduce to Deduce |
1+8 |
- |
- |
|
Essence of Number |
|
|
|
THE
FAR YONDER SCRIBE
AND OFT TIMES SHADOWED SUBSTANCES WATCHED IN FINE AMAZE
THE
ZED ALIZ ZED
IN
SWIFT REPEAT SCATTER STAR DUST AMONGST THE LETTERS OF THEIR PROGRESS
NUMBER
9
THE SEARCH FOR THE SIGMA CODE
Cecil Balmond 1998
Cycles and Patterns
Page 165
Patterns
"The essence of mathematics is to look for patterns.
Our minds seem to be organised to search for relationships and sequences. We look for hidden orders.
These intuitions seem to be more important than the facts themselves, for there is always the thrill at finding something, a pattern, it is a discovery - what was unknown is now revealed. Imagine looking up at the stars and finding the zodiac!
Searching out patterns is a pure delight.
Suddenly the counters fall into place and a connection is found, not necessarily a geometric one, but a relationship between numbers, pictures of the mind, that were not obvious before. There is that excitement of finding order in something that was otherwise hidden.
And there is the knowledge that a huge unseen world lurks behind the facades we see of the numbers themselves."
FINGERPRINTS OF THE GODS
A QUEST FOR THE BEGINNING AND THE END
Graham Hancock 1995
Chapter 32
Speaking to the Unborn
Page 285
"It is understandable that a huge range of myths from all over the ancient world should describe geological catastrophes in graphic detail. Mankind survived the horror of the last Ice Age, and the most plausible source for our enduring traditions of flooding and freezing, massive volcanism and devastating earthquakes is in the tumultuous upheavals unleashed during the great meltdown of 15,000 to 8000 BC. The final retreat of the ice sheets, and the consequent 300-400 foot rise in global sea levels, took place only a few thousand years before the beginning of the historical period. It is therefore not surprising that all our early civilizations should have retained vivid memories of the vast cataclysms that had terrified their forefathers.
Much harder to explain is the peculiar but distinctive way the myths of cataclysm seem to bear the intelligent imprint of a guiding hand.l Indeed the degree of convergence between such ancient stories is frequently remarkable enough to raise the suspicion that they must all have been 'written' by the same 'author'.
Could that author have had anything to do with the wondrous deity, or superhuman, spoken of in so many of the myths we have reviewed, who appears immediately after the world has been shattered by a horrifying geological catastrophe and brings comfort and the gifts of civilization to the shocked and demoralized survivors?
White and bearded, Osiris is the Egyptian manifestation of this / Page 286 /
universal figure, and it may not be an accident that one of the first acts he is remembered for in myth is the abolition of cannibalism among the primitive inhabitants of the Nile Valley.2 Viracocha, in South America, was said to have begun his civilizing mission immediately after a great flood; Quetzalcoatl, the discoverer of maize, brought the benefits of crops, mathematics, astronomy and a refined culture to Mexico after the Fourth Sun had been overwhelmed by a destroying deluge.
Could these strange myths contain a record of encounters between scattered palaeolithic tribes which survived the last Ice Age and an as yet unidentified high civilization which passed through the same epoch?
And could the myths be attempts to communicate?
A message in the bottle of time"
'Of all the other stupendous inventions,' Galileo once remarked,
what sublimity of mind must have been his who conceived how to communicate his most secret thoughts to any other person, though very distant either in time or place, speaking with those who are in the Indies, speaking to those who are not yet born, nor shall be this thousand or ten thousand years? And with no greater difficulty than the various arrangements of two dozen little signs on paper? Let this be the seal of all the admirable inventions of men.3
If the 'precessional message' identified by scholars like Santillana, von Dechend and Jane Sellers is indeed a deliberate attempt at communication by some lost civilization of antiquity, how come it wasn't just written down and left for us to find? Wouldn't that have been easier than encoding it in myths? Perhaps.
Nevertheless, suppose that whatever the message was written on got destroyed or worn away after many thousands of years? Or suppose that the language in which it was inscribed was later forgotten utterly (like the enigmatic Indus Valley script, which has been studied closely for more than half a century but has so far resisted all attempts at decoding)? It must be obvious that in such circumstances a written / Page 287 / legacy to the future would be of no value at all, because nobody would be able to make sense of it.
What one would look for, therefore, would be a universal language, the kind of language that would be comprehensible to any technologically advanced society in any epoch, even a thousand or ten thousand years into the future. Such languages are few and far between, but mathematics is one of them - and the city of Teotihuacan may be the calling-card of a lost civilization written in the eternal language of mathematics.
Geodetic data, related to the exact positioning of fixed geographical points and to the shape and size of the earth, would also remain valid and recognizable for tens of thousands of years, and might be most conveniently expressed by means of cartography (or in the construction of giant geodetic monuments like the Great Pyramid of Egypt, as
we shall see).
Another 'constant' in our solar system is the language of time: the great but regular intervals of time calibrated by the inch-worm creep of precessional motion. Now, or ten thousand years in the future, a message that prints out numbers like 72 or 2160 or 4320 or 25,920 should be instantly intelligible to any civilization that has evolved a modest talent for mathematics and the ability to detect and measure the almost imperceptible reverse wobble that the sun appears to make along the ecliptic against the background of the fixed stars..."
"What one would look for, therefore, would be a universal language, the kind of language that would be comprehensible to any technologically advanced society in any epoch, even a thousand or ten thousand years into the future. Such languages are few and far between, but mathematics is one of them"
"WRITTEN IN THE ETERNAL LANGUAGE OF MATHEMATICS"
THE LIGHT IS RISING NOW RISING IS THE LIGHT
I |
= |
9 |
- |
1 |
I |
9 |
9 |
9 |
- |
- |
S |
= |
1 |
- |
3 |
SEE |
29 |
11 |
2 |
- |
|
I |
= |
9 |
- |
2 |
IT |
29 |
11 |
2 |
- |
2 |
A |
= |
1 |
- |
3 |
ALL |
25 |
7 |
7 |
- |
7 |
N |
= |
5 |
- |
3 |
NOW |
52 |
16 |
7 |
- |
7 |
S |
= |
1 |
- |
4 |
SAID |
33 |
15 |
6 |
- |
6 |
T |
= |
2 |
- |
3 |
THE |
33 |
15 |
6 |
- |
6 |
B |
= |
2 |
- |
5 |
BLIND |
41 |
23 |
5 |
- |
- |
M |
= |
4 |
- |
3 |
MAN |
28 |
10 |
1 |
- |
- |
- |
- |
34 |
|
27 |
First |
|
|
|
|
30 |
- |
- |
3+4 |
- |
2+7 |
Add |
2+7+9 |
1+1+7 |
4+5 |
- |
3+0 |
- |
- |
7 |
- |
|
Second |
|
|
|
- |
|
- |
- |
- |
- |
- |
Reduce |
1+8 |
- |
- |
- |
- |
- |
- |
|
- |
|
Essence |
|
|
|
- |
|
W |
= |
5 |
- |
4 |
WHAT |
52 |
16 |
7 |
O |
= |
6 |
- |
3 |
ONE |
34 |
16 |
7 |
W |
= |
5 |
- |
5 |
WOULD |
75 |
21 |
3 |
L |
= |
3 |
- |
4 |
LOOK |
53 |
17 |
8 |
F |
= |
6 |
- |
3 |
FOR |
30 |
21 |
3 |
T |
= |
2 |
- |
9 |
THEREFORE |
100 |
46 |
1 |
W |
= |
5 |
- |
5 |
WOULD |
75 |
21 |
3 |
B |
= |
2 |
- |
2 |
BE |
7 |
7 |
7 |
A |
= |
1 |
- |
1 |
A |
1 |
1 |
1 |
U |
= |
3 |
- |
9 |
UNIVERSAL |
121 |
40 |
4 |
L |
= |
3 |
- |
8 |
LANGUAGE |
68 |
32 |
5 |
- |
- |
41 |
|
53 |
First Total |
|
|
|
- |
- |
4+1 |
- |
5+3 |
Add to Reduce |
6+1+6 |
2+3+8 |
4+9 |
- |
- |
5 |
- |
8 |
Second Total |
|
|
|
- |
- |
- |
- |
- |
Reduce to Deduce |
1+3 |
1+3 |
1+3 |
- |
- |
|
- |
|
Essence of Number |
|
|
|
T |
= |
2 |
- |
3 |
THE |
33 |
15 |
6 |
K |
= |
2 |
- |
4 |
KIND |
38 |
20 |
2 |
O |
= |
6 |
- |
2 |
OF |
21 |
12 |
3 |
L |
= |
3 |
- |
8 |
LANGUAGE |
68 |
32 |
5 |
T |
= |
2 |
- |
4 |
THAT |
49 |
13 |
4 |
W |
= |
5 |
- |
5 |
WOULD |
75 |
21 |
3 |
B |
= |
2 |
- |
2 |
BE |
7 |
7 |
7 |
C |
= |
3 |
- |
14 |
COMPREHENSIBLE |
144 |
72 |
9 |
T |
= |
2 |
- |
2 |
TO |
35 |
8 |
8 |
A |
= |
1 |
- |
3 |
ANY |
40 |
13 |
4 |
T |
= |
2 |
- |
15 |
TECHNOLOGICALLY |
161 |
71 |
8 |
A |
= |
1 |
- |
2 |
ADVANCED |
54 |
27 |
9 |
S |
= |
1 |
- |
7 |
SOCIETY |
96 |
33 |
6 |
I |
= |
9 |
- |
2 |
IN |
23 |
14 |
5 |
A |
= |
1 |
- |
3 |
ANY |
40 |
13 |
4 |
E |
= |
5 |
- |
5 |
EPOCH |
47 |
29 |
2 |
- |
- |
47 |
|
81 |
First Total |
|
|
|
- |
- |
4+7 |
- |
8+1 |
Add to Reduce |
9+3+1 |
4+0+0 |
8+5 |
- |
- |
11 |
- |
|
Second Total |
|
|
|
- |
- |
1+5 |
- |
- |
Reduce to Deduce |
1+3 |
- |
1+3 |
- |
- |
|
- |
|
Essence of Number |
|
|
|
S |
= |
1 |
- |
4 |
SUCH |
51 |
15 |
6 |
L |
= |
3 |
- |
9 |
LANGUAGES |
87 |
33 |
6 |
A |
= |
1 |
- |
3 |
ARE |
24 |
15 |
6 |
F |
= |
6 |
- |
3 |
FEW |
34 |
16 |
7 |
A |
= |
1 |
- |
3 |
AND |
19 |
10 |
1 |
F |
= |
6 |
- |
3 |
FAR |
25 |
16 |
7 |
B |
= |
2 |
- |
7 |
BETWEEN |
74 |
29 |
2 |
B |
= |
2 |
- |
3 |
BUT |
43 |
7 |
7 |
M |
= |
4 |
- |
11 |
MATHEMATICS |
112 |
40 |
4 |
I |
= |
9 |
- |
2 |
IS |
28 |
10 |
1 |
O |
= |
6 |
- |
3 |
ONE |
34 |
16 |
7 |
O |
= |
6 |
- |
2 |
OF |
21 |
12 |
3 |
T |
= |
2 |
- |
4 |
THEM |
46 |
19 |
1 |
- |
- |
49 |
|
57 |
First Total |
|
|
|
- |
- |
4+9 |
- |
5+7 |
Add to Reduce |
5+9+8 |
2+3+8 |
5+8 |
- |
- |
13 |
- |
|
Second Total |
|
|
|
- |
- |
1+3 |
- |
1+2 |
Reduce to Deduce |
2+2 |
1+3 |
1+3 |
- |
- |
|
- |
|
Essence of Number |
|
|
|
A |
= |
1 |
- |
1 |
A |
1 |
1 |
1 |
L |
= |
3 |
- |
8 |
LANGUAGE |
68 |
32 |
5 |
O |
= |
6 |
- |
2 |
OF |
21 |
12 |
3 |
L |
= |
3 |
- |
7 |
LETTERS |
99 |
27 |
9 |
A |
= |
1 |
- |
3 |
AND |
19 |
10 |
1 |
N |
= |
5 |
- |
7 |
NUMBERS |
73 |
28 |
1 |
- |
- |
19 |
|
28 |
First Total |
|
|
|
- |
- |
1+9 |
- |
2+8 |
Add to Reduce |
2+9+9 |
1+1+0 |
2+0 |
- |
- |
10 |
- |
|
Second Total |
|
|
|
- |
- |
1+0 |
- |
1+0 |
Reduce to Deduce |
2+0 |
- |
- |
- |
- |
|
- |
|
Essence of Number |
|
|
|
MATHEMATICS A LANGUAGE OF LETTERS AND NUMBERS
W |
= |
5 |
- |
4 |
WHAT |
52 |
16 |
7 |
O |
= |
6 |
- |
3 |
ONE |
34 |
16 |
7 |
W |
= |
5 |
- |
5 |
WOULD |
75 |
21 |
3 |
L |
= |
3 |
- |
4 |
LOOK |
53 |
17 |
8 |
F |
= |
6 |
- |
3 |
FOR |
30 |
21 |
3 |
T |
= |
2 |
- |
9 |
THEREFORE |
100 |
46 |
1 |
W |
= |
5 |
- |
5 |
WOULD |
75 |
21 |
3 |
B |
= |
2 |
- |
2 |
BE |
7 |
7 |
7 |
A |
= |
1 |
- |
1 |
A |
1 |
1 |
1 |
U |
= |
3 |
- |
9 |
UNIVERSAL |
121 |
40 |
4 |
L |
= |
3 |
- |
8 |
LANGUAGE |
68 |
32 |
5 |
|
|
41 |
|
53 |
|
|
|
49 |
|
|
|
|
|
|
|
|
|
T |
= |
2 |
- |
3 |
THE |
33 |
15 |
6 |
K |
= |
2 |
- |
4 |
KIND |
38 |
20 |
2 |
O |
= |
6 |
- |
2 |
OF |
21 |
12 |
3 |
L |
= |
3 |
- |
8 |
LANGUAGE |
68 |
32 |
5 |
C |
= |
3 |
- |
4 |
THAT |
144 |
72 |
9 |
T |
= |
2 |
- |
5 |
WOULD |
35 |
8 |
8 |
A |
= |
1 |
- |
2 |
BE |
40 |
13 |
4 |
T |
= |
2 |
- |
14 |
COMPREHENSIBLE |
161 |
71 |
8 |
A |
= |
1 |
- |
2 |
TO |
54 |
27 |
9 |
S |
= |
1 |
- |
3 |
ANY |
96 |
33 |
6 |
I |
= |
9 |
- |
15 |
TECHNOLOGICALLY |
23 |
14 |
5 |
A |
= |
1 |
- |
2 |
ADVANCED |
40 |
13 |
4 |
E |
= |
5 |
- |
7 |
SOCIETY |
48 |
29 |
2 |
T |
= |
2 |
- |
2 |
IN |
49 |
13 |
4 |
W |
= |
5 |
- |
3 |
ANY |
75 |
21 |
3 |
B |
= |
2 |
- |
5 |
EPOCH |
7 |
7 |
7 |
|
|
47 |
|
81 |
|
|
|
85 |
|
|
|
|
|
|
|
|
|
S |
= |
1 |
- |
4 |
SUCH |
51 |
15 |
6 |
L |
= |
3 |
- |
9 |
LANGUAGES |
87 |
33 |
6 |
A |
= |
1 |
- |
3 |
ARE |
24 |
15 |
6 |
F |
= |
6 |
- |
3 |
FEW |
34 |
16 |
7 |
A |
= |
1 |
- |
3 |
AND |
19 |
10 |
1 |
F |
= |
6 |
- |
3 |
FAR |
25 |
16 |
7 |
B |
= |
2 |
- |
7 |
BETWEEN |
74 |
29 |
2 |
B |
= |
2 |
- |
3 |
BUT |
43 |
7 |
7 |
M |
= |
4 |
- |
11 |
MATHEMATICS |
112 |
40 |
4 |
I |
= |
9 |
- |
2 |
IS |
28 |
10 |
1 |
O |
= |
6 |
- |
3 |
ONE |
34 |
16 |
7 |
O |
= |
6 |
- |
2 |
OF |
21 |
12 |
3 |
T |
= |
2 |
- |
4 |
THEM |
46 |
19 |
1 |
|
|
49 |
|
57 |
|
|
|
58 |
|
|
|
|
|
|
|
|
|
A |
= |
1 |
- |
1 |
A |
1 |
1 |
1 |
L |
= |
3 |
- |
8 |
LANGUAGE |
68 |
32 |
5 |
O |
= |
6 |
- |
2 |
OF |
21 |
12 |
3 |
L |
= |
3 |
- |
7 |
LETTERS |
99 |
27 |
9 |
A |
= |
1 |
- |
3 |
AND |
19 |
10 |
1 |
N |
= |
5 |
- |
7 |
NUMBERS |
73 |
28 |
1 |
|
|
19 |
|
28 |
|
|
|
20 |
|
|
|
|
|
|
|
|
|
- |
- |
156 |
|
219 |
First Total |
|
|
|
- |
- |
1+5+6 |
- |
2+1+9 |
Add to Reduce |
2+4+4+4 |
9+8+6 |
2+1+2 |
- |
- |
|
- |
|
Second Total |
|
|
|
- |
- |
1+2 |
- |
1+2 |
Reduce to Deduce |
1+4 |
2+3 |
- |
- |
- |
|
- |
|
Essence of Number |
|
|
|
MATHEMATICS A LANGUAGE OF LETTER AND NUMBER
A |
= |
1 |
- |
1 |
A |
1 |
1 |
1 |
L |
= |
3 |
- |
8 |
LANGUAGE |
68 |
32 |
5 |
O |
= |
6 |
- |
2 |
OF |
21 |
12 |
3 |
L |
= |
3 |
- |
6 |
LETTER |
80 |
26 |
8 |
A |
= |
1 |
- |
3 |
AND |
19 |
10 |
1 |
N |
= |
5 |
- |
6 |
NUMBER |
73 |
28 |
1 |
S |
- |
19 |
|
26 |
First Total |
|
|
|
- |
- |
1+9 |
- |
2+6 |
Add to Reduce |
2+6+1 |
1+0+8 |
1+8 |
- |
- |
|
- |
|
Second Total |
9 |
9 |
9 |
- |
- |
1+0 |
- |
- |
Reduce to Deduce |
- |
- |
- |
- |
- |
|
- |
|
Essence of Number |
9 |
9 |
9 |
0 |
- |
Z |
= |
8 |
- |
4 |
|
64 |
28 |
1 |
1 |
- |
O |
= |
6 |
- |
3 |
|
34 |
16 |
7 |
2 |
- |
T |
= |
2 |
- |
3 |
|
58 |
13 |
4 |
3 |
- |
T |
= |
2 |
- |
5 |
|
56 |
29 |
2 |
4 |
- |
F |
= |
6 |
- |
4 |
|
60 |
24 |
6 |
5 |
- |
F |
= |
6 |
- |
4 |
|
42 |
24 |
6 |
6 |
- |
S |
= |
1 |
- |
3 |
|
52 |
16 |
7 |
7 |
- |
S |
= |
1 |
- |
5 |
|
65 |
20 |
2 |
8 |
- |
E |
= |
5 |
- |
5 |
|
49 |
31 |
4 |
9 |
- |
N |
= |
5 |
- |
4 |
|
42 |
24 |
6 |
45 |
|
- |
- |
42 |
- |
40 |
Add |
|
|
|
4+5 |
|
|
|
4+2 |
|
4+0 |
Reduce |
5+2+2 |
2+2+5 |
4+5 |
9 |
- |
|
|
|
|
|
Deduce |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
0 |
- |
Z |
= |
8 |
- |
4 |
|
64 |
28 |
1 |
|
|
|
|
|
|
|
|
|
|
1 |
- |
O |
= |
6 |
- |
3 |
|
34 |
16 |
7 |
|
|
|
|
|
|
|
|
|
|
2 |
- |
T |
= |
2 |
- |
3 |
|
58 |
13 |
4 |
|
|
|
|
|
|
|
|
|
|
3 |
- |
T |
= |
2 |
- |
5 |
|
56 |
29 |
2 |
|
|
|
|
|
|
|
|
|
|
4 |
- |
F |
= |
6 |
- |
4 |
|
60 |
24 |
6 |
|
|
|
|
|
|
|
|
|
|
5 |
- |
F |
= |
6 |
- |
4 |
|
42 |
24 |
6 |
|
|
|
|
|
|
|
|
|
|
6 |
- |
S |
= |
1 |
- |
3 |
|
52 |
16 |
7 |
|
|
|
|
|
|
|
|
|
|
7 |
- |
S |
= |
1 |
- |
5 |
|
65 |
20 |
2 |
|
|
|
|
|
|
|
|
|
|
8 |
- |
E |
= |
5 |
- |
5 |
|
49 |
31 |
4 |
|
|
|
|
4 |
|
|
|
|
|
9 |
- |
N |
= |
5 |
- |
4 |
|
42 |
24 |
6 |
|
|
|
|
|
|
|
|
|
|
45 |
|
- |
- |
42 |
- |
40 |
Add |
|
|
|
|
|
|
|
|
|
|
|
|
|
4+5 |
|
|
|
4+2 |
|
4+0 |
Reduce |
5+2+2 |
2+2+5 |
4+5 |
|
|
|
|
|
|
1+8 |
1+4 |
|
|
9 |
- |
|
|
|
|
|
Deduce |
|
|
|
|
|
|
|
|
|
|
|
|
|
1 |
- |
O |
= |
6 |
- |
3 |
|
34 |
16 |
7 |
2 |
- |
T |
= |
2 |
- |
3 |
|
58 |
13 |
4 |
3 |
- |
T |
= |
2 |
- |
5 |
|
56 |
29 |
2 |
4 |
- |
F |
= |
6 |
- |
4 |
|
60 |
24 |
6 |
5 |
- |
F |
= |
6 |
- |
4 |
|
42 |
24 |
6 |
6 |
- |
S |
= |
1 |
- |
3 |
|
52 |
16 |
7 |
7 |
- |
S |
= |
1 |
- |
5 |
|
65 |
20 |
2 |
8 |
- |
E |
= |
5 |
- |
5 |
|
49 |
31 |
4 |
9 |
- |
N |
= |
5 |
- |
4 |
|
42 |
24 |
6 |
45 |
|
- |
- |
34 |
- |
36 |
Add |
|
|
|
4+5 |
|
- |
|
3+4 |
|
3+6 |
Reduce |
4+5+8 |
1+9+7 |
4+4 |
9 |
- |
- |
|
|
|
|
Deduce |
|
|
|
|
|
- |
|
- |
|
|
Produce |
1+7 |
1+7 |
- |
9 |
- |
- |
- |
7 |
- |
9 |
Essence |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
1 |
- |
O |
= |
6 |
- |
3 |
|
34 |
16 |
7 |
|
|
|
|
|
|
|
|
|
|
2 |
- |
T |
= |
2 |
- |
3 |
|
58 |
13 |
4 |
|
|
|
|
|
|
|
|
|
|
3 |
- |
T |
= |
2 |
- |
5 |
|
56 |
29 |
2 |
|
|
|
|
|
|
|
|
|
|
4 |
- |
F |
= |
6 |
- |
4 |
|
60 |
24 |
6 |
|
|
|
|
|
|
|
|
|
|
5 |
- |
F |
= |
6 |
- |
4 |
|
42 |
24 |
6 |
|
|
|
|
|
|
|
|
|
|
6 |
- |
S |
= |
1 |
- |
3 |
|
52 |
16 |
7 |
|
|
|
|
|
|
|
|
|
|
7 |
- |
S |
= |
1 |
- |
5 |
|
65 |
20 |
2 |
|
|
|
|
|
|
|
|
|
|
8 |
- |
E |
= |
5 |
- |
5 |
|
49 |
31 |
4 |
|
|
|
|
4 |
|
|
|
|
|
9 |
- |
N |
= |
5 |
- |
4 |
|
42 |
24 |
6 |
|
|
|
|
|
|
|
|
|
|
45 |
|
- |
- |
34 |
- |
36 |
Add |
|
|
|
|
|
|
|
|
|
|
|
|
|
4+5 |
|
- |
|
3+4 |
|
3+6 |
Reduce |
4+5+8 |
1+9+7 |
4+4 |
|
|
|
|
|
|
1+8 |
1+4 |
|
|
9 |
- |
- |
|
|
|
|
Deduce |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
- |
|
- |
|
|
Produce |
1+7 |
1+7 |
- |
|
|
|
|
|
|
|
|
|
|
9 |
- |
- |
- |
7 |
- |
9 |
Essence |
|
|
|
|
|
|
|
|
|
|
|
|
|
0 |
- |
4 |
|
8 |
5 |
9 |
6 |
- |
= |
28 |
2+8 |
= |
10 |
1+0 |
1 |
1 |
- |
3 |
|
6 |
5 |
5 |
- |
- |
= |
16 |
1+6 |
= |
7 |
- |
7 |
2 |
- |
3 |
|
2 |
5 |
6 |
- |
- |
= |
13 |
1+3 |
= |
4 |
- |
4 |
3 |
- |
5 |
|
2 |
8 |
9 |
5 |
5 |
= |
29 |
2+9 |
= |
11 |
1+1 |
2 |
4 |
- |
4 |
|
6 |
6 |
3 |
9 |
- |
= |
24 |
2+4 |
= |
6 |
- |
6 |
5 |
- |
4 |
|
6 |
9 |
4 |
5 |
- |
= |
24 |
2+4 |
= |
6 |
- |
6 |
6 |
- |
3 |
|
1 |
9 |
6 |
- |
- |
= |
16 |
1+6 |
= |
7 |
- |
7 |
7 |
- |
5 |
|
1 |
5 |
4 |
5 |
5 |
= |
20 |
2+0 |
= |
2 |
- |
2 |
8 |
- |
5 |
|
5 |
9 |
7 |
8 |
2 |
= |
31 |
3+1 |
= |
4 |
- |
4 |
9 |
- |
4 |
|
5 |
9 |
5 |
5 |
- |
= |
24 |
2+4 |
= |
6 |
- |
6 |
45 |
- |
40 |
Add |
42 |
70 |
58 |
43 |
12 |
- |
225 |
- |
- |
63 |
- |
45 |
4+5 |
- |
4+0 |
- |
4+2 |
7+0 |
5+8 |
4+3 |
1+2 |
- |
2+2+5 |
- |
- |
6+3 |
- |
4+5 |
9 |
- |
4 |
Reduce |
6 |
7 |
13 |
7 |
3 |
- |
9 |
- |
- |
9 |
- |
- |
- |
- |
- |
- |
- |
- |
1+3 |
- |
- |
- |
- |
- |
- |
- |
- |
- |
9 |
- |
4 |
Deduce |
6 |
7 |
4 |
7 |
3 |
- |
9 |
- |
- |
9 |
- |
9 |
The Upside
Down of the Downside Up
THE DEATH OF GODS IN ANCIENT EGYPT
Jane B. Sellars 1992
Page 204
"The overwhelming awe that accompanies the realization, of the measurable orderliness of the universe strikes modern man as well. Admiral Weiland E. Byrd, alone In the Antarctic for five months of polar darkness, wrote these phrases of intense feeling:
Here were the imponderable processes and forces of the cosmos, harmonious and soundless. Harmony, that was it! I could feel no doubt of oneness with the universe. The conviction came that the rhythm was too orderly. too harmonious, too perfect to be a product of blind chance - that, therefore there must be purpose in the whole and that man was part of that whole and not an accidental offshoot. It was a feeling that transcended reason; that went to the heart of man's despair and found it groundless. The universe was a cosmos, not a chaos; man was as rightfully a part of that cosmos as were the day and night.10
Returning to the account of the story of Osiris, son of Cronos god of' Measurable Time, Plutarch takes, pains to remind the reader of the original Egyptian year consisting of 360 days.
Phrases are used that prompt simple mental. calculations and an attention to numbers, for example, the 360-day year is described as being '12 months of 30 days each'. Then we are told that, Osiris leaves on a long journey, during which Seth, his evil brother, plots with 72 companions to slay Osiris: He also secretly obtained the measure of Osiris and made ready a chest in which to entrap him.
The, interesting thing about this part of the-account is that nowhere in the original texts of the Egyptians are we told that Seth, has 72 companions. We have already been encouraged to equate Osiris with the concept of measured time; his father being Cronos. It is also an observable fact that Cronos-Saturn has the longest sidereal period of the known planets at that time, an orbit. of 30 years. Saturn is absent from a specific constellation for that length of time.
A simple mathematical fact has been revealed to any that are even remotely sensitive to numbers: if you multiply 72 by 30, the years of Saturn's absence (and the mention of Osiris's absence prompts one to recall this other), the resulting product is 2,160: the number of years required, for one 30° shift, or a shift: through one complete sign of the zodiac. This number multplied by the /Page205 / 12 signs also gives 25,920. (And Plutarch has reminded us of 12)
If you multiply the unusual number 72 by 360, a number that Plutarch mentions several times, the product will be 25,920, again the number of years symbolizing the ultimate rebirth.
This 'Eternal Return' is the return of, say, Taurus to the position of marking the vernal equinox by 'riding in the solar bark with. Re' after having relinquished this honoured position to Aries, and subsequently to the to other zodiacal constellations.
Such a return after 25,920 years is indeed a revisit to a Golden Age, golden not only because of a remarkable symmetry In the heavens, but golden because it existed before the Egyptians experienced heaven's changeability.
But now to inform the reader of a fact he or she may already know. Hipparaus did: not really have the exact figures: he was a
trifle off in his observations and calculations. In his published work, On the Displacement of the Solstitial and Equinoctial Signs, he
gave figures of 45" to 46" a year, while the truer precessional
lag along the ecliptic is about 50 seconds. The exact measurement for the lag, based on the correct annual lag of 50'274" is 1° in 71.6 years, or 360° in 25,776 years, only 144 years less
than the figure of 25,920.
With Hipparchus's incorrect figures a 'Great Year' takes from 28,173.9 to 28,800 years, Incorrect by a difference of from 2,397.9 years to 3,024.
Since Nicholas Copernicus (AD 1473-1543) has always been credited with giving the correct numbers (although Arabic astronomer Nasir al-Din Tusi,11 born AD 1201, is known to have fixed the Precession at 50°), we may correctly ask, and with justifiable astonishment 'Just whose information was Plutarch transmitting'
AN IMPORTANT POSTSCRIPT
Of course, using our own notational system, all the important numbers have digits that reduce to that amazing number 9 a number that has always delighted budding mathematician.
Page 206
Somewhere along the way, according to Robert Graves, 9 became the number of lunar wisdom.12
This number is found often in the mythologies of the world. the Viking god Odin hung for nine days and nights on the World Tree in order to acquire the secret of the runes, those magic symbols out of which writing and numbers grew. Only a terrible sacrifice would give away this secret, which conveyed upon its owner power and dominion over all, so Odin hung from his neck those long 9 days and nights over the 'bottomless abyss'. In the tree were 9 worlds, and another god was said to have been born of 9 mothers.
Robert Graves, in his White Goddess, Is intrigued by the seemingly recurring quality of the number 72 in early myth and ritual. Graves tells his reader that 72 is always connected with the number 5, which reflects, among other things, the five Celtic dialects that he was investigating. Of course, 5 x 72= 360, 360 x 72= 25,920. Five is also the number of the planets known to the ancient world, that is, Saturn, Jupiter, Mars, Venus Mercury.
Graves suggests a religious mystery bound up with two ancient Celtic 'Tree Alphabets' or cipher alphabets, which as genuine articles of Druidism were orally preserved and transmitted for centuries. He argues convincingly that the ancient poetry of Europe
was ultimately based on what its composers believed to be magical principles, the rudiments of which formed a close religious secret for centuries. In time these were-garbled, discredited and forgotten.
Among the many signs of the transmission of special numbers he points out that the aggregate number of letter strokes for the complete 22-letter Ogham alphabet that he is studying is 72 and that this number is the multiple of 9, 'the number of lunar wisdom'. . . . he then mentions something about 'the seventy day season during which Venus moves successively from. maximum eastern elongation 'to inferior conjunction and maximum western elongation'.13
Page 207
"...Feniusa Farsa, Graves equates this hero with Dionysus Farsa has 72 assistants who helped him master the 72 languages created at the confusion of Babel, the tower of which is said to be built of 9 different materials
We are also reminded of the miraculous translation into Greek of the Five Books of Moses that was done by 72 scholars working for 72 days, Although the symbol for the Septuagint is LXX, legend, according to the fictional letter of Aristeas, records 72. The translation was done for Ptolemy Philadelphus (c.250 BC), by Hellenistic Jews, possibly from Alexandra.14
Graves did not know why this number was necessary, but he points
out that he understands Frazer's Golden Bough to be a a book hinting
that 'the secret involves the truth that the Christian
dogma, and rituals, are the refinement of a great body of
primitive beliefs, and that the only original element in Christianity- is the personality of Christ.15
Frances A. Yates, historian of Renaissance hermetisma tells, us
the cabala had 72 angels through which the sephiroth (the powers
of God) are believed to be approached, and further, she supplies the information that although the Cabala supplied a set of 48 conclusions purporting to confirm the Christian religion from the foundation of ancient wisdom, Pico Della Mirandola, a Renaissance magus, introduced instead 72, which were his 'own opinion' of the correct number. Yates writes, 'It is no accident
there are seventy-two of Pico's Cabalist conclusions, for the
conclusion shows that he knew something of the mystery of the Name of God with seventy-two letters.'16
In Hamlet's Mill de Santillarta adds the facts that 432,000 is the number of syllables in the Rig-Veda, which when multiplied by the soss
(60) gives 25,920" (The reader is forgiven for a bit of laughter at this point)
Thee Bible has not escaped his pursuit. A prominent Assyriologist of the last century insisted that the total of the years recounted
mounted in Genesis for the lifetimes of patriarchs from
the Flood also contained the needed secret numbers. (He showed that in the 1,656.years recounted in the Bible there are 86,400 7 day weeks, and dividing this number yields / Page 208 / 43,200.)
In Indian yogic schools it is held that all living beings exhale and inhale 21,600 times a day, .multiply this by 2 and again we have.the necessary 432 digits.
Joseph Campbell discerns the secret in the date set for the coming of Patrick to Ireland. Myth-gives this date-as.- the interest-
ing number of AD.432.18
Whatever one may think-of some of these number coincidences, it becomes. difficult to escape the suspicion that many signs (number and otherwise) -indicate that early man observed the results.. of the movement of Precession . and that the-.transmission of this information was .considered of prime importance.
'With the awareness of the phenomenon, observers would certainly have tried for its measure, and such an endeavour would
have constituted the construction-of a 'Unified Field Theory' for nothing .less than Creation itself. Once determined, it would have been information worthy of secrecy and worthy of the passing on to future adepts.
But one last word about mankind's romance with number coincidences.The antagonist in John Updike's novel, Roger's Version, is a computer hacker, who, convinced.,that scientific evidence of God's existence is accumulating, endeavours to prove it by feeding -all the available scientific information. into a comuter. In his search for God 'breaking, through', he has become fascinated by certain numbers that have continually been cropping up. He explains them excitedly as 'the terms of Creation':
"...after a while I noticed that all over the sheet there seemed to hit these twenty-fours Jumping out at me. Two four; two,four.Planck time, for instance, divided by the radiation constant yields a figure near eight times ten again to the negative twenty-fourth, and the permittivity of free space, or electric constant, into the Bohr radiusekla almost exactly six times ten to the negative twenty-fourth. On positive side, the electromagnetic line-structure constant times Hubble radius - that is, the size of the universe as we now perceive it gives us something quite close to ten to the twenty-fourth, and the
strong-force constant times the charge on the proton produces two point four times ten to the negative eighteenth, for another I began to circle twenty-four wherever it appeared on the Printout here' - he held it up. his piece of striped and striped wallpaper, decorated / Page 209 /
with a number of scarlet circles - 'you can see it's more than random.'19
This inhabitant of the twentieth century is convinced that the striking occurrences of 2 and 4 reveal the sacred numbers by which God is speaking to us.
So much for any scorn directed to ancient man's fascination with number coincidences. That fascination is alive and well, Just a bit more incomprehensible"
All about the planets in our Solar System. The nine planets that orbit the sun are (in order from the sun): Mercury,Venus, Earth, Mars, Jupiter, Saturn, ... www.enchantedlearning.com/subjects/astronomy/planets
Our solar system consists of the sun, eight planets, moons, dwarf planets, an asteroid belt, comets, meteors, and others. The sun is the center of our solar system; the planets, their moons, the asteroids, comets, and other rocks and gas all orbit the sun.
The nine planets that orbit the sun are (in order from the sun): Mercury,Venus, Earth, Mars, Jupiter, Saturn, Uranus, Neptune, and Pluto (a dwarf planet). A belt of asteroids (minor planets made of rock and metal) lies between Mars and Jupiter. These objects all orbit the sun in roughly circular orbits that lie in the same plane, the ecliptic (Pluto is an exception; it has an elliptical orbit tilted over 17° from the ecliptic).
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THE |
33 |
15 |
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RAINBOW |
82 |
37 |
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LIGHT |
56 |
29 |
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1+5 |
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1+7+1 |
8+1 |
- |
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15 |
THE RAINBOW LIGHT |
- |
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THE |
33 |
15 |
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R |
18 |
9 |
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A |
1 |
1 |
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I |
9 |
9 |
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N+B+O+W |
54 |
18 |
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L |
12 |
3 |
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I |
9 |
9 |
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G+H+T |
35 |
17 |
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15 |
THE RAINBOW LIGHT |
171 |
81 |
54 |
1+5 |
|
1+7+1 |
8+1 |
5+4 |
6 |
THE RAINBOW LIGHT |
9 |
9 |
9 |
THE LIGHT IS RISING NOW RISING IS THE LIGHT
26 |
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8 |
9 |
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5 |
6 |
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1 |
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6 |
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8 |
+ |
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4+3 |
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8 |
9 |
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14 |
15 |
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19 |
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24 |
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26 |
+ |
= |
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1+1+5 |
= |
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= |
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= |
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26 |
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1 |
2 |
3 |
4 |
5 |
6 |
7 |
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1 |
2 |
3 |
4 |
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7 |
8 |
9 |
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2 |
3 |
4 |
5 |
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7 |
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+ |
= |
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8+3 |
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1+1 |
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= |
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1 |
2 |
3 |
4 |
5 |
6 |
7 |
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10 |
11 |
12 |
13 |
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16 |
17 |
18 |
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20 |
21 |
22 |
23 |
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25 |
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+ |
= |
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2+3+6 |
= |
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1+1 |
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= |
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26 |
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R |
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1 |
2 |
3 |
4 |
5 |
6 |
7 |
8 |
9 |
10 |
11 |
12 |
13 |
14 |
15 |
16 |
17 |
18 |
19 |
20 |
21 |
22 |
23 |
24 |
25 |
26 |
+ |
= |
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3+5+1 |
= |
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= |
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= |
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1 |
2 |
3 |
4 |
5 |
6 |
7 |
8 |
9 |
1 |
2 |
3 |
4 |
5 |
6 |
7 |
8 |
9 |
1 |
2 |
3 |
4 |
5 |
6 |
7 |
8 |
+ |
= |
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1+2+6 |
= |
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= |
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= |
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26 |
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R |
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1 |
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1 |
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1 |
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+ |
= |
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occurs |
x |
3 |
= |
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2 |
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2 |
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2 |
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+ |
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occurs |
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3 |
= |
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3 |
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3 |
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3 |
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+ |
= |
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occurs |
x |
3 |
= |
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4 |
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4 |
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4 |
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+ |
= |
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occurs |
x |
3 |
= |
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1+2 |
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5 |
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5 |
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5 |
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+ |
= |
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occurs |
x |
3 |
= |
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1+5 |
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6 |
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6 |
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6 |
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+ |
= |
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occurs |
x |
3 |
= |
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1+8 |
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7 |
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7 |
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7 |
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+ |
= |
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occurs |
x |
3 |
= |
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2+1 |
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8 |
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8 |
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8 |
+ |
= |
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occurs |
x |
3 |
= |
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2+4 |
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9 |
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9 |
- |
- |
- |
- |
- |
- |
- |
- |
+ |
= |
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occurs |
x |
2 |
= |
|
1+8 |
|
26 |
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I |
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R |
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4+5 |
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2+6 |
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1+2+6 |
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5+4 |
26 |
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I |
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R |
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1 |
2 |
3 |
4 |
5 |
6 |
7 |
8 |
9 |
1 |
2 |
3 |
4 |
5 |
6 |
7 |
8 |
9 |
1 |
2 |
3 |
4 |
5 |
6 |
7 |
8 |
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26 |
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R |
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A |
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S |
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1 |
- |
1 |
- |
1 |
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- |
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A |
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S |
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- |
- |
- |
- |
- |
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- |
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B |
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T |
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2 |
- |
2 |
- |
2 |
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- |
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B |
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T |
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- |
- |
- |
- |
- |
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- |
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C |
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U |
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3 |
- |
3 |
- |
3 |
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- |
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C |
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U |
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- |
- |
- |
- |
- |
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- |
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D |
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V |
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4 |
- |
4 |
- |
4 |
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1+2 |
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D |
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V |
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- |
- |
- |
- |
- |
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- |
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E |
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W |
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5 |
- |
5 |
- |
5 |
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1+5 |
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E |
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W |
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- |
- |
- |
- |
- |
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- |
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F |
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X |
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6 |
- |
6 |
- |
6 |
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1+8 |
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F |
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X |
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- |
- |
- |
- |
- |
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- |
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G |
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Y |
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7 |
- |
7 |
- |
7 |
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2+1 |
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G |
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Y |
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- |
- |
- |
- |
- |
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- |
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H |
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Z |
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8 |
- |
8 |
- |
8 |
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|
2+4 |
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H |
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Z |
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- |
- |
- |
- |
- |
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- |
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I |
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- |
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|
9 |
- |
9 |
- |
- |
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|
1+8 |
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|
I |
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|
|
- |
|
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|
|
126 |
|
|
|
- |
|
|
|
- |
|
|
1+2+6 |
|
|
5+4 |
|
|
|
|
|
|
|
9 |
|
|
|
3 |
3 |
- |
- |
A+B+C |
6 |
6 |
6 |
2 |
- |
- |
2 |
D+E |
9 |
9 |
9 |
3 |
3 |
- |
- |
F+G+H |
21 |
21 |
3 |
1 |
- |
|
1 |
I |
9 |
9 |
9 |
3 |
3 |
- |
- |
J+K+L |
33 |
6 |
6 |
2 |
- |
- |
2 |
M+N |
27 |
9 |
9 |
2 |
2 |
- |
- |
O+P |
31 |
13 |
4 |
3 |
|
- |
3 |
Q+R+S |
54 |
18 |
9 |
3 |
- |
- |
3 |
T+U+V |
63 |
9 |
9 |
3 |
|
- |
3 |
W+X+Y |
72 |
18 |
9 |
1 |
1 |
- |
- |
Z |
26 |
8 |
8 |
26 |
12 |
|
14 |
Add to Reduce |
351 |
126 |
81 |
2+6 |
1+2 |
- |
1+4 |
Reduce to Deduce |
3+5+1 |
1+2+6 |
8+1 |
8 |
3 |
- |
5 |
Essence of Number |
9 |
9 |
9 |
3 |
A+B+C |
6 |
6 |
6 |
- |
D+E |
- |
- |
- |
3 |
F+G+H |
21 |
21 |
3 |
- |
I |
- |
- |
- |
3 |
J+K+L |
33 |
6 |
6 |
- |
M+N |
- |
- |
- |
2 |
O+P |
31 |
13 |
4 |
- |
Q+R+S |
- |
- |
- |
- |
T+U+V |
- |
- |
- |
- |
W+X+Y |
- |
- |
- |
1 |
Z |
26 |
8 |
8 |
12 |
Add to Reduce |
117 |
54 |
27 |
2+6 |
Reduce to Deduce |
1+1+7 |
5+4 |
2+7 |
8 |
Essence of Number |
9 |
9 |
9 |
- |
A+B+C |
- |
- |
- |
2 |
D+E |
9 |
9 |
9 |
- |
F+G+H |
- |
- |
- |
1 |
I |
9 |
9 |
9 |
- |
J+K+L |
- |
- |
- |
2 |
M+N |
27 |
9 |
9 |
- |
O+P |
- |
- |
- |
3 |
Q+R+S |
54 |
18 |
9 |
3 |
T+U+V |
63 |
9 |
9 |
3 |
W+X+Y |
72 |
18 |
9 |
- |
Z |
- |
- |
- |
14 |
Add to Reduce |
234 |
72 |
54 |
1+4 |
Reduce to Deduce |
2+3+4 |
7+2 |
5+4 |
5 |
Essence of Number |
9 |
9 |
9 |
I
ME
LIVING
MAGNETISM
POSITIVE + NEGATIVE
ISISIS MAAT IS IS MAAT ISISIS
I AM THAT EYE THAT EYE THAT AM I
I AM DROWNING ALWAYS DROWNING AM I
HAIL THE JEWEL AT THE CENTRE OF THE LOTUS
1818 ZAZAZAZAZAZAZAZAZAAZAZAZAZAZAZAZAZAZ 8181
ONE EIGHT THREE SIX 1836 ISISIS 6381 SIX THREE EIGHT ONE
X X X 1 + 2 + 3 + 4 + 5 + 6 + 7 + 8 + 9 X X X 9 + 8 + 7 + 6 + 5 + 4 + 3 + 2 + 1 X X X
ABCDEFGHIJKLMNOPQRSTUVWXYZ 9 9 9 ZYXWVUTSRQPONMLKJIHGFEDCBA
ISISIS LOVE LOVE ISISIS ISISIS LIGHT 999 LOVE 999 LIGHT SISISI SISISI LOVE LOVE ISISIS
THE
TIME IS COMING AND NOW IS
- |
|
- |
- |
- |
|
THE |
33 |
15 |
|
|
SOLAR |
65 |
29 |
|
|
SYSTEM |
101 |
38 |
|
14 |
THE SOLAR SYSTEM |
199 |
82 |
10 |
1+4 |
|
1+9+9 |
8+2 |
1+0 |
5 |
THE SOLAR SYSTEM |
19 |
10 |
1 |
- |
|
1+9 |
1+0 |
- |
5 |
THE SOLAR SYSTEM |
10 |
1 |
1 |
- |
|
1+0 |
- |
- |
5 |
THE SOLAR SYSTEM |
1 |
1 |
1 |
S |
= |
1 |
- |
3 |
SUN |
54 |
9 |
9 |
M |
= |
4 |
- |
7 |
MERCURY |
103 |
40 |
4 |
V |
= |
4 |
- |
5 |
VENUS |
81 |
18 |
9 |
E |
= |
5 |
|
5 |
EARTH |
52 |
25 |
7 |
M |
= |
4 |
- |
4 |
MOON |
57 |
21 |
3 |
M |
= |
4 |
- |
4 |
MARS |
51 |
15 |
6 |
J |
= |
1 |
- |
7 |
JUPITER |
99 |
36 |
9 |
S |
= |
1 |
- |
6 |
SATURN |
93 |
21 |
3 |
U |
= |
3 |
- |
6 |
URANUS |
94 |
22 |
4 |
N |
= |
5 |
- |
7 |
NEPTUNE |
95 |
32 |
5 |
P |
= |
7 |
- |
5 |
PLUTO |
84 |
21 |
3 |
- |
- |
39 |
|
59 |
First Total |
863 |
260 |
62 |
- |
- |
3+9 |
- |
5+9 |
Add to Reduce |
8+6+3 |
2+6+0 |
6+2 |
- |
- |
12 |
- |
16 |
Second Total |
17 |
8 |
8 |
- |
- |
1+2 |
- |
1+6 |
Reduce to Deduce |
1+7 |
- |
|
- |
- |
3 |
- |
7 |
Essence of Number |
8 |
8 |
8 |
Z |
= |
8 |
- |
4 |
|
64 |
28 |
|
+ |
- |
+ |
- |
+ |
+ |
+ |
+ |
+ |
S |
= |
1 |
- |
3 |
SUN |
54 |
9 |
9 |
M |
= |
4 |
- |
7 |
MERCURY |
103 |
40 |
4 |
V |
= |
4 |
- |
5 |
VENUS |
81 |
18 |
9 |
E |
= |
5 |
|
5 |
EARTH |
52 |
25 |
7 |
M |
= |
4 |
- |
4 |
MOON |
57 |
21 |
3 |
M |
= |
4 |
- |
4 |
MARS |
51 |
15 |
6 |
J |
= |
1 |
- |
7 |
JUPITER |
99 |
36 |
9 |
S |
= |
1 |
- |
6 |
SATURN |
93 |
21 |
3 |
U |
= |
3 |
- |
6 |
URANUS |
94 |
22 |
4 |
N |
= |
5 |
- |
7 |
NEPTUNE |
95 |
32 |
5 |
P |
= |
7 |
- |
5 |
PLUTO |
84 |
21 |
3 |
- |
- |
47 |
|
63 |
First Total |
927 |
288 |
63 |
- |
- |
4+7 |
- |
6+3 |
Add to Reduce |
9+2+7 |
2+8+8 |
6+3 |
- |
- |
11 |
- |
9 |
Second Total |
18 |
18 |
9 |
- |
- |
1+1 |
- |
- |
Reduce to Deduce |
1+8 |
1+8 |
|
- |
- |
2 |
- |
9 |
Essence of Number |
9 |
9 |
9 |
S |
= |
1 |
- |
3 |
SUN |
54 |
9 |
|
E |
= |
5 |
- |
5 |
EARTH |
52 |
25 |
7 |
M |
= |
4 |
- |
4 |
MOON |
57 |
21 |
3 |
- |
- |
10 |
- |
12 |
First Total |
163 |
55 |
19 |
- |
- |
1+0 |
- |
1+2 |
Add to Reduce |
1+6+3 |
5+5 |
1+9 |
|
|
1 |
|
3 |
Second Total |
10 |
10 |
10 |
- |
- |
- |
- |
- |
Reduce to Deduce |
1+0 |
1+0 |
1+0 |
- |
- |
1 |
- |
3 |
Essence of Number |
1 |
1 |
1 |
A |
= |
1 |
- |
1 |
A |
1 |
1 |
1 |
M |
= |
4 |
- |
10 |
MANIFESTLY |
124 |
43 |
7 |
A |
= |
1 |
- |
10 |
ARTIFICIAL |
88 |
52 |
7 |
S |
= |
1 |
- |
6 |
SIGNAL |
62 |
26 |
8 |
E |
= |
5 |
- |
4 |
EVEN |
46 |
19 |
1 |
I |
= |
9 |
- |
2 |
IF |
15 |
15 |
6 |
I |
= |
9 |
- |
2 |
IT |
29 |
11 |
2 |
W |
= |
5 |
- |
4 |
WERE |
51 |
24 |
6 |
A |
= |
1 |
- |
2 |
AS |
20 |
2 |
2 |
B |
= |
2 |
- |
6 |
BORING |
65 |
38 |
2 |
A |
= |
1 |
- |
2 |
AS |
20 |
2 |
2 |
L |
= |
3 |
- |
5 |
LISTS |
79 |
16 |
7 |
O |
= |
6 |
- |
2 |
OF |
21 |
12 |
3 |
P |
= |
7 |
- |
5 |
PRIME |
61 |
34 |
7 |
N |
= |
5 |
- |
7 |
NUMBERS |
92 |
29 |
2 |
- |
- |
60 |
|
68 |
First Total |
|
|
|
- |
- |
6+0 |
- |
6+8 |
Add to Reduce |
7+7+4 |
3+2+4 |
6+3 |
- |
- |
6 |
- |
14 |
Second Total |
|
|
|
- |
- |
- |
- |
1+4 |
Reduce to Deduce |
1+8 |
1+8 |
1+8 |
- |
- |
|
- |
|
Essence of Number |
|
|
|
O |
= |
6 |
- |
2 |
OR |
33 |
15 |
6 |
T |
= |
2 |
- |
3 |
THE |
33 |
15 |
6 |
D |
= |
4 |
- |
6 |
DIGITS |
68 |
32 |
5 |
O |
= |
6 |
- |
2 |
OF |
21 |
12 |
3 |
P |
= |
7 |
- |
2 |
PI |
25 |
16 |
7 |
S |
- |
25 |
|
15 |
Add to Reduce |
|
|
|
- |
- |
2+5 |
-`` |
1+5 |
Reduce to Deduce |
1+8+0 |
9+0 |
2+7 |
S |
- |
|
|
|
Essence of Number |
|
|
|
W |
= |
5 |
- |
5 |
WOULD |
75 |
21 |
3 |
I |
= |
9 |
- |
5 |
IMPLY |
75 |
30 |
3 |
T |
= |
2 |
- |
4 |
THAT |
49 |
13 |
4 |
I |
= |
9 |
- |
12 |
INTELLIGENCE |
115 |
61 |
7 |
W |
= |
5 |
- |
5 |
WASNT |
77 |
14 |
5 |
U |
= |
3 |
- |
6 |
UNIQUE |
87 |
33 |
6 |
T |
= |
2 |
- |
2 |
TO |
35 |
8 |
8 |
T |
= |
2 |
- |
3 |
THE |
33 |
15 |
6 |
E |
= |
5 |
- |
5 |
EARTH |
52 |
25 |
7 |
- |
- |
42 |
|
47 |
First Total |
|
|
|
- |
- |
4+2 |
- |
4+7 |
Add to Reduce |
5+9+8 |
2+2+0 |
4+9 |
- |
- |
6 |
- |
11 |
Second Total |
|
|
|
- |
- |
- |
- |
1+1 |
Reduce to Deduce |
2+2 |
- |
1+3 |
- |
- |
|
- |
|
Essence of Number |
|
|
|
A |
= |
1 |
- |
4 |
ABLE |
20 |
11 |
2 |
A |
= |
1 |
- |
3 |
AND |
19 |
10 |
1 |
M |
= |
4 |
- |
9 |
MOTIVATED |
109 |
37 |
1 |
T |
= |
2 |
- |
2 |
TO |
35 |
8 |
8 |
T |
= |
2 |
- |
8 |
TRANSMIT |
114 |
33 |
6 |
- |
- |
- |
- |
- |
RADIO |
- |
- |
- |
S |
= |
1 |
- |
7 |
SIGNALS |
81 |
27 |
9 |
- |
- |
11 |
|
33 |
First Total |
|
|
|
- |
- |
1+1 |
- |
3+3 |
Add to Reduce |
3+7+8 |
1+2+6 |
2+7 |
- |
- |
2 |
- |
6 |
Second Total |
|
|
|
- |
- |
- |
- |
- |
Reduce to Deduce |
1+8 |
- |
- |
- |
- |
|
- |
|
Essence of Number |
|
|
|
T |
= |
2 |
- |
3 |
THE |
33 |
15 |
6 |
U |
= |
3 |
- |
8 |
UNIVERSE |
113 |
41 |
5 |
O |
= |
6 |
- |
2 |
OF |
21 |
12 |
3 |
G |
= |
7 |
- |
4 |
GODS |
45 |
18 |
9 |
M |
= |
4 |
- |
4 |
MIND |
40 |
22 |
4 |
- |
- |
22 |
|
21 |
Add to Reduce |
|
|
|
- |
- |
2+2 |
- |
2+1 |
Reduce to Deduce |
2+5+2 |
7+0 |
1+6 |
- |
- |
4 |
- |
3 |
Essence of Number |
|
|
|
- |
I HAVE COME |
- |
- |
- |
1 |
I |
9 |
9 |
9 |
2 |
H+A |
9 |
9 |
9 |
2 |
V+E |
27 |
9 |
9 |
2 |
C+O |
18 |
9 |
9 |
2 |
M+E |
18 |
9 |
9 |
9 |
I HAVE COME |
|
|
|
- |
- |
8+1 |
|
4+5 |
|
I HAVE COME |
|
|
|
LOOK AT THE 5FIVE5S LOOK AT THE 5FIVE5S LOOK AT THE 5FIVE5S THE 5FIVE5S THE 5FIVE5S
0 |
- |
4 |
|
8 |
5 |
9 |
6 |
- |
= |
28 |
2+8 |
= |
10 |
1+0 |
1 |
1 |
- |
3 |
|
6 |
5 |
5 |
- |
- |
= |
16 |
1+6 |
= |
7 |
- |
7 |
2 |
- |
3 |
|
2 |
5 |
6 |
- |
- |
= |
13 |
1+3 |
= |
4 |
- |
4 |
3 |
- |
5 |
|
2 |
8 |
9 |
5 |
5 |
= |
29 |
2+9 |
= |
11 |
1+1 |
2 |
4 |
- |
4 |
|
6 |
6 |
3 |
9 |
- |
= |
24 |
2+4 |
= |
6 |
- |
6 |
5 |
- |
4 |
|
6 |
9 |
4 |
5 |
- |
= |
24 |
2+4 |
= |
6 |
- |
6 |
6 |
- |
3 |
|
1 |
9 |
6 |
- |
- |
= |
16 |
1+6 |
= |
7 |
- |
7 |
7 |
- |
5 |
|
1 |
5 |
4 |
5 |
5 |
= |
20 |
2+0 |
= |
2 |
- |
2 |
8 |
- |
5 |
|
5 |
9 |
7 |
8 |
2 |
= |
31 |
3+1 |
= |
4 |
- |
4 |
9 |
- |
4 |
|
5 |
9 |
5 |
5 |
- |
= |
24 |
2+4 |
= |
6 |
- |
6 |
45 |
- |
40 |
Add |
42 |
70 |
58 |
43 |
12 |
- |
225 |
- |
- |
63 |
- |
45 |
4+5 |
- |
4+0 |
- |
4+2 |
7+0 |
5+8 |
4+3 |
1+2 |
- |
2+2+5 |
- |
- |
6+3 |
- |
4+5 |
9 |
- |
4 |
Reduce |
6 |
7 |
13 |
7 |
3 |
- |
9 |
- |
- |
9 |
- |
- |
- |
- |
- |
- |
- |
- |
1+3 |
- |
- |
- |
- |
- |
- |
- |
- |
- |
9 |
- |
4 |
Deduce |
6 |
7 |
4 |
7 |
3 |
- |
9 |
- |
- |
9 |
- |
9 |
|
|
|
|
- |
|
|
|
- |
|
|
|
- |
|
|
|
E |
|
- |
|
|
|
|
- |
|
|
|
|
- |
|
|
|
- |
|
|
|
E |
|
- |
|
|
|
H |
|
- |
|
|
|
E |
|
8 |
- |
- |
6 |
- |
6 |
5 |
- |
- |
- |
- |
6 |
- |
- |
8 |
- |
- |
- |
- |
- |
6 |
- |
- |
- |
- |
9 |
- |
- |
- |
1 |
9 |
6 |
- |
1 |
- |
- |
- |
5 |
- |
- |
9 |
- |
8 |
- |
- |
5 |
9 |
5 |
- |
|
26 |
- |
- |
15 |
- |
15 |
14 |
- |
- |
- |
- |
15 |
- |
- |
8 |
- |
- |
- |
- |
- |
15 |
- |
- |
- |
- |
9 |
- |
- |
- |
19 |
9 |
24 |
- |
19 |
- |
- |
- |
14 |
- |
- |
9 |
- |
8 |
- |
- |
14 |
9 |
14 |
- |
|
|
|
|
|
- |
|
|
|
- |
|
|
|
- |
|
|
|
E |
|
- |
|
|
|
|
- |
|
|
|
|
- |
|
|
|
- |
|
|
|
E |
|
- |
|
|
|
H |
|
- |
|
|
|
E |
|
- |
5 |
9 |
- |
- |
- |
- |
5 |
- |
2 |
5 |
- |
- |
2 |
- |
9 |
5 |
5 |
- |
6 |
- |
3 |
9 |
- |
6 |
- |
4 |
5 |
- |
- |
- |
- |
- |
- |
5 |
4 |
5 |
- |
- |
5 |
- |
7 |
- |
2 |
- |
- |
- |
- |
5 |
|
- |
5 |
18 |
- |
- |
- |
- |
5 |
- |
20 |
23 |
- |
- |
20 |
- |
18 |
5 |
5 |
- |
6 |
- |
21 |
18 |
- |
6 |
- |
22 |
5 |
- |
- |
- |
- |
- |
- |
5 |
22 |
5 |
- |
- |
5 |
- |
7 |
- |
20 |
- |
- |
- |
- |
5 |
|
|
|
|
|
- |
|
|
|
- |
|
|
|
- |
|
|
|
E |
|
- |
|
|
|
|
- |
|
|
|
|
- |
|
|
|
- |
|
|
|
E |
|
- |
|
|
|
H |
|
- |
|
|
|
E |
|
26 |
5 |
18 |
15 |
- |
15 |
14 |
5 |
- |
20 |
23 |
15 |
- |
20 |
8 |
18 |
5 |
5 |
- |
6 |
15 |
21 |
18 |
- |
6 |
9 |
22 |
5 |
- |
19 |
9 |
24 |
- |
19 |
5 |
22 |
5 |
14 |
- |
5 |
9 |
7 |
8 |
20 |
- |
14 |
9 |
14 |
5 |
|
8 |
5 |
9 |
6 |
- |
6 |
5 |
5 |
- |
2 |
5 |
6 |
- |
2 |
8 |
9 |
5 |
5 |
- |
6 |
6 |
3 |
9 |
- |
6 |
9 |
4 |
5 |
- |
1 |
9 |
6 |
- |
1 |
5 |
4 |
5 |
5 |
- |
5 |
9 |
7 |
8 |
2 |
- |
5 |
9 |
5 |
5 |
|
|
|
|
|
- |
|
|
|
- |
|
|
|
- |
|
|
|
|
|
- |
|
|
|
|
- |
|
|
|
|
- |
|
|
|
- |
|
|
|
|
|
- |
|
|
|
|
|
- |
|
|
|
|
|
|
|
|
|
|
- |
- |
- |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
- |
- |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
- |
- |
- |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
- |
- |
- |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
4 |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
-- |
|
5 |
|
|
|
|
|
|
|
|
|
5 |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
5 |
|
|
|
|
|
5 |
|
|
|
|
|
|
|
|
|
|
|
6 |
- |
- |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
- |
- |
- |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
- |
|
- |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
- |
- |
- |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
- |
|
|
|
- |
|
|
|
- |
|
|
|
|
|
- |
|
|
|
|
- |
|
|
|
|
- |
|
|
|
- |
|
|
|
|
|
- |
|
|
|
|
|
- |
|
|
|
|
|
|
|
|
|
|
-- |
|
5 |
|
|
|
|
|
|
|
|
|
5 |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
5 |
|
|
|
|
|
5 |
|
|
|
|
|
4+5 |
|
|
|
|
- |
|
|
|
- |
|
|
|
- |
|
|
|
E |
|
- |
|
|
|
|
- |
|
|
|
|
- |
|
|
|
- |
|
|
|
E |
|
- |
|
|
|
H |
|
- |
|
|
|
E |
|
8 |
5 |
9 |
6 |
- |
6 |
5 |
5 |
- |
2 |
5 |
6 |
- |
2 |
8 |
9 |
5 |
5 |
- |
6 |
6 |
3 |
9 |
- |
6 |
9 |
4 |
5 |
- |
1 |
9 |
6 |
- |
1 |
5 |
4 |
5 |
5 |
- |
5 |
9 |
7 |
8 |
2 |
- |
5 |
9 |
5 |
|
|
|
|
|
|
- |
|
|
|
- |
|
|
|
- |
|
|
|
E |
|
- |
|
|
|
|
- |
|
|
|
|
- |
|
|
|
- |
|
|
|
E |
|
- |
|
|
|
H |
|
- |
|
|
|
E |
|
|
occurs |
x |
|
= |
2 |
= |
|
|
occurs |
x |
|
= |
6 |
= |
|
|
occurs |
x |
|
= |
3 |
= |
|
|
occurs |
x |
|
= |
8 |
= |
|
|
occurs |
x |
|
= |
70 |
7+0 |
|
|
occurs |
x |
|
= |
42 |
4+2 |
|
|
occurs |
x |
|
= |
7 |
= |
|
|
occurs |
x |
|
= |
24 |
2+4 |
|
|
occurs |
x |
|
= |
63 |
6+3 |
|
|
|
|
|
|
|
|
|
4+5 |
|
|
4+0 |
|
2+2+5 |
|
5+4 |
|
|
|
|
|
|
|
|
LOOK AT THE 5S LOOK AT THE 5S LOOK AT THE 5S THE 5S THE 5S
ADVENT 1058 ADVENT
INRI |
THE, LOGOS |
LOGOS |
REDIVIDER |
REDIVIDER, R, ED, I, V, I, DE, R |
REDIVIDER |
ROTOR |
ROTOR |
I, ME, USE |
IS, THE, TRUTH, STRANGER, THAN, |
FICTION |
THE, PEARL, OF, GREAT, PRICE |
GODS, PEARL, OF, GREAT, PRIZE |
LET, THEM, THAT, ARE, WITHOUT, SIN, |
CAST, THE, FIRST, STONE |
CHAOS, AND, MAYHEM, INCORPORATED |
THE, E, AT, DELPHI |
IS, SIGHT, SEE, LIGHT, IS |
SEE LIGHT SIGHT SEE |
MINE, IS, THE, NINE |
MINE IS THE NINE |
TWINKLE, TWINKLE, LITTLE, STAR, |
HOW, I, WONDER, WHAT, YOU, ARE |
UP, ABOVE, THE, WORLD, SO, HIGH, |
LIKE, A, DIAMOND, IN THE, SKY |
UP, ABOVE, THE, STARS, SO, BRIGHT, |
LIKE, A, DIAMOND, IN, THE, NIGHT |
COAT, OF, MANY, COLOURS |
IRINI MEANING PEACE
IRINI
99959
IRINI
IRINI MEANING PEACE
I |
= |
9 |
- |
- |
IRINI |
- |
- |
- |
- |
- |
- |
- |
1 |
I |
9 |
9 |
9 |
- |
- |
- |
- |
1 |
R |
9 |
9 |
9 |
- |
- |
- |
- |
1 |
I |
9 |
9 |
9 |
- |
- |
- |
- |
1 |
N |
14 |
5 |
5 |
- |
- |
- |
- |
1 |
I |
9 |
9 |
9 |
I |
= |
9 |
- |
|
IRINI |
|
|
|
- |
- |
- |
- |
- |
- |
5+9 |
4+1 |
4+1 |
I |
= |
9 |
- |
|
IRINI |
|
|
|
- |
- |
- |
- |
- |
- |
1+4 |
- |
- |
I |
= |
9 |
- |
|
IRINI |
|
|
|
Irini | Name Meaning & Origin | Girl Name Irini | Baby Names ...
babynamesworld.parentsconnect.com/meaning_of_Irini.html
This page offers more name info like origin, popularity, variants, usage by language, ... Origin and Meaning of the Name Irini. Meaning: Peace. Origin: Greek.
Origin and Meaning of the Name Irini
Meaning:PeaceOrigin:GreekGender:Girl
Irene - Wikipedia, the free encyclopedia
en.wikipedia.org/wiki/Irene
Irene is a name derived from εἰρήνη—the Greek for "peace". See Irene (given name). Irene, Irina, Irini, Eirene, Eireni, or Ireen may refer to: Irene ...
Irene (given name) - Eirene - Hurricane Irene - Irene (1940 film)
Origin and Meaning of the Name Irini. Meaning: Peace.
I |
= |
9 |
- |
- |
IRINI |
- |
- |
- |
- |
- |
- |
- |
1 |
I |
9 |
9 |
9 |
- |
- |
- |
- |
1 |
R |
9 |
9 |
9 |
- |
- |
- |
- |
1 |
I |
9 |
9 |
9 |
- |
- |
- |
- |
1 |
N |
14 |
5 |
5 |
- |
- |
- |
- |
1 |
I |
9 |
9 |
9 |
I |
= |
9 |
- |
|
IRINI |
|
|
|
- |
- |
- |
- |
- |
- |
5+9 |
4+1 |
4+1 |
I |
= |
9 |
- |
|
IRINI |
|
|
|
- |
- |
- |
- |
- |
- |
1+4 |
- |
- |
I |
= |
9 |
- |
|
IRINI |
|
|
|
INRI - Wikipedia, the free encyclopediaINRI is an acronym of the Latin inscription IESVS·NAZARENVS·REX·IVDÆORVM (Iesus Nazarenus, Rex Iudaeorum), which translates to English as "Jesus the ...
Western Christianity - Eastern Christianity - Versions - See also
en.wikipedia.org/wiki/INRI - Cached - Similar
INRI is an acronym of the Latin inscription IESVS·NAZARENVS·REX·IVDÆORVM (Iesus Nazarenus, Rex Iudaeorum), which translates to English as "Jesus the Nazarene (Galilean), King of the Jews (Judeans)". The Greek equivalent of this phrase, Ἰησοῦς ὁ Ναζωραῖος ὁ βασιλεὺς τῶν Ἰουδαίων (Iesous ho Nazoraios ho Basileus ton Ioudaion), appears in the New Testament of the Christian Bible in the Gospel of John (19:19). Each of the other accounts of Jesus' death has a slightly different version for the inscription on Jesus' cross: Matthew (27:37), "This is Jesus, the King of the Jews"; Mark (15:26), "The King of the Jews"; and Luke (23:38), "This is the King of the Jews." John and Luke state it was written in Hebrew, Greek, and Latin, while Matthew and Mark describe it as the charge for crucifying Jesus. Luke states that it was a statement hung above Jesus's head. Since John's form is the most complete it is the one that is usually found on depictions of the Crucifixion of Jesus.
In the Gospel of John (19:19-20), the inscription is explained:
And Pontius Pilate wrote a title, and put it on the cross. And the writing was JESUS OF NAZARETH THE KING OF THE JEWS. This title then read many of the Jews: for the place where Jesus was crucified was nigh to the city: and it was written in Hebrew, and Greek, and Latin. (King James Version)
According to all four Gospels, Pilate challenged Jesus to deny that he was the "King of the Jews" and Jesus did not deny the accusation.[1]
According to John, the chief priests asked Pilate to change the inscription so that it did not say "the King of the Jews", but rather, "This man said he was the King of the Jews", but Pilate refused to change it, saying, "What I have written, I have written". (John 19:20-22)
CRUCIFIXION
393396965
CRUCIFIXION
|
4 |
|
|
R |
|
|
|
|
|
|
|
|
- |
- |
|
- |
- |
9 |
5 |
|
9 |
|
|
|
2+3 |
|
|
= |
|
|
|
- |
- |
9 |
14 |
|
9 |
|
|
|
3+2 |
|
|
= |
|
|
|
|
4 |
|
|
R |
|
|
|
|
|
|
|
|
- |
|
|
- |
- |
|
|
9 |
|
|
|
|
- |
|
|
= |
|
|
|
- |
- |
|
|
18 |
|
|
|
|
1+8 |
|
|
= |
|
|
|
|
4 |
|
|
R |
|
|
|
|
|
|
|
|
- |
|
|
- |
- |
9 |
14 |
18 |
9 |
|
|
|
5+0 |
|
|
= |
|
|
|
- |
- |
9 |
5 |
9 |
9 |
|
|
|
3+2 |
|
|
= |
|
|
|
|
4 |
|
|
R |
|
|
|
|
|
|
|
|
- |
- |
|
|
- |
- |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
- |
- |
|
|
|
|
|
2 |
TWO |
|
|
|
- |
- |
|
|
- |
- |
|
|
|
|
|
|
|
|
|
|
- |
- |
|
|
|
- |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
- |
5 |
|
|
|
|
|
occurs |
x |
|
= |
5 |
= |
|
|
|
- |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
- |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
- |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
occurs |
x |
|
= |
|
2+7 |
|
|
|
|
|
R |
|
|
|
|
|
|
|
|
|
|
|
|
- |
9 |
- |
9 |
9 |
|
|
1+4 |
|
|
- |
|
3+2 |
|
1+4 |
|
|
|
|
R |
|
|
|
|
|
|
|
|
|
|
|
- |
- |
9 |
5 |
9 |
9 |
|
|
|
|
|
|
|
- |
- |
|
|
|
I |
|
R |
|
|
|
|
|
|
|
|
|
|
|
4 |
|
|
R |
|
|
|
|
|
|
|
|
- |
- |
|
- |
9 |
5 |
|
9 |
|
|
|
2+3 |
|
|
= |
|
|
|
- |
9 |
14 |
|
9 |
|
|
|
3+2 |
|
|
= |
|
|
|
4 |
|
|
R |
|
|
|
|
|
|
|
|
- |
|
|
- |
|
|
9 |
|
|
|
|
- |
|
|
= |
|
|
|
- |
|
|
18 |
|
|
|
|
1+8 |
|
|
= |
|
|
|
4 |
|
|
R |
|
|
|
|
|
|
|
|
- |
|
|
- |
9 |
14 |
18 |
9 |
|
|
|
5+0 |
|
|
= |
|
|
|
- |
9 |
5 |
9 |
9 |
|
|
|
3+2 |
|
|
= |
|
|
|
4 |
|
|
R |
|
|
|
|
|
|
- |
|
- |
- |
|
|
- |
5 |
|
|
|
|
|
occurs |
x |
|
= |
5 |
= |
|
|
|
|
|
|
|
|
|
occurs |
x |
|
= |
|
2+7 |
|
|
|
|
R |
|
|
|
|
|
|
|
|
|
|
|
- |
9 |
- |
9 |
9 |
|
|
1+4 |
|
|
- |
|
3+2 |
|
1+4 |
|
|
|
R |
|
|
|
|
|
|
|
|
|
|
|
- |
9 |
5 |
9 |
9 |
|
|
|
|
|
|
|
- |
- |
|
|
I |
|
R |
|
|
|
|
|
|
|
|
|
|
|
And Pontius Pilate wrote a title, and put it on the cross. And the writing was JESUS OF NAZARETH THE KING OF THE JEWS. This title then read many of the Jews: for the place where Jesus was crucified was nigh to the city: and it was written in Hebrew, and Greek, and Latin. (King James Version)
According to all four Gospels, Pilate challenged Jesus to deny that he was the "King of the Jews" and Jesus did not deny the accusation.[1]
According to John, the chief priests asked Pilate to change the inscription so that it did not say "the King of the Jews", but rather, "This man said he was the King of the Jews", but Pilate refused to change it, saying, "What I have written, I have written". (John 19:20-22)
CRUCIFIXION
393396965
CRUCIFIXION
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
1 |
- |
W |
= |
5 |
- |
4 |
|
52 |
16 |
7 |
|
|
|
|
|
|
|
|
|
|
2 |
- |
I |
= |
9 |
- |
1 |
|
9 |
9 |
9 |
|
|
|
|
|
|
|
|
|
|
3 |
- |
H |
= |
8 |
- |
4 |
|
36 |
18 |
9 |
|
|
|
|
|
|
|
|
|
|
4 |
- |
W |
= |
5 |
- |
7 |
|
109 |
37 |
1 |
|
|
|
|
|
|
|
|
|
|
5 |
- |
I |
= |
9 |
- |
1 |
|
9 |
9 |
9 |
|
|
|
|
|
|
|
|
|
|
6 |
- |
H |
= |
8 |
- |
4 |
|
36 |
18 |
9 |
|
|
|
|
|
|
|
|
|
|
7 |
- |
W |
= |
5 |
- |
7 |
|
109 |
37 |
1 |
|
|
|
|
|
|
|
|
|
|
28 |
|
- |
- |
49 |
- |
28 |
First Total |
|
|
|
|
|
|
|
|
|
|
|
|
|
2+8 |
|
- |
|
4+9 |
|
2+8 |
Add to Reduce |
3+6+0 |
1+9+7 |
4+5 |
|
|
|
|
|
|
|
|
|
3+6 |
10 |
- |
- |
|
|
|
|
Second Total |
|
|
|
|
|
|
|
|
|
|
|
|
|
1+0 |
|
- |
|
1+3 |
|
1+0 |
Reduce to Deduce |
- |
|
- |
|
|
|
|
|
|
|
|
|
- |
1 |
- |
- |
- |
4 |
- |
9 |
Essence of Number |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
1 |
- |
W |
= |
5 |
- |
4 |
|
52 |
16 |
7 |
|
|
|
|
2 |
- |
I |
= |
9 |
- |
1 |
|
9 |
9 |
9 |
|
|
|
|
3 |
- |
H |
= |
8 |
- |
4 |
|
36 |
18 |
9 |
|
|
|
|
4 |
- |
W |
= |
5 |
- |
7 |
|
109 |
37 |
1 |
|
|
|
|
5 |
- |
I |
= |
9 |
- |
1 |
|
9 |
9 |
9 |
|
|
|
|
6 |
- |
H |
= |
8 |
- |
4 |
|
36 |
18 |
9 |
|
|
|
|
7 |
- |
W |
= |
5 |
- |
7 |
|
109 |
37 |
1 |
|
|
|
|
28 |
|
- |
- |
49 |
- |
28 |
First Total |
|
|
|
|
|
|
|
2+8 |
|
- |
|
4+9 |
|
2+8 |
Add to Reduce |
3+6+0 |
1+9+7 |
4+5 |
|
|
|
3+6 |
10 |
- |
- |
|
|
|
|
Second Total |
|
|
|
|
|
|
|
1+0 |
|
- |
|
1+3 |
|
1+0 |
Reduce to Deduce |
- |
|
- |
|
|
|
- |
1 |
- |
- |
- |
4 |
- |
9 |
Essence of Number |
|
|
|
|
|
|
|
T |
= |
2 |
- |
3 |
THE |
33 |
15 |
6 |
L |
= |
3 |
- |
5 |
LOGOS |
68 |
23 |
5 |
- |
- |
|
- |
|
First Total |
|
|
|
- |
- |
- |
- |
- |
Add to Reduce |
1+0+1 |
3+8 |
1+1 |
- |
- |
|
- |
|
Second Total |
|
|
|
- |
- |
- |
- |
- |
Reduce to Deduce |
|
1+1 |
|
- |
- |
|
- |
|
Essence of Number |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
- |
- |
|
|
- |
|
6 |
|
6 |
1 |
|
|
|
1+3 |
|
|
|
|
|
|
|
- |
|
15 |
|
15 |
19 |
|
|
|
4+9 |
|
|
1+3 |
4 |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
- |
- |
|
|
- |
3 |
|
7 |
|
|
|
|
|
1+0 |
|
|
|
|
|
|
|
- |
12 |
|
7 |
|
|
|
|
|
1+9 |
|
|
1+0 |
1 |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
- |
- |
|
|
- |
12 |
15 |
7 |
15 |
19 |
|
|
|
6+8 |
|
|
1+4 |
5 |
|
|
|
- |
3 |
6 |
7 |
6 |
1 |
|
|
|
2+3 |
|
|
|
|
|
|
|
5 |
|
|
|
|
|
|
|
|
|
|
|
|
- |
- |
|
- |
|
|
|
|
|
1 |
|
- |
|
occurs |
x |
|
= |
1 |
- |
|
2 |
|
- |
|
|
|
|
|
- |
|
|
|
|
- |
- |
- |
|
- |
- |
3 |
- |
|
- |
|
|
|
|
occurs |
x |
|
= |
3 |
- |
|
4 |
|
- |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
5 |
|
|
|
|
|
|
- |
- |
|
|
|
|
- |
- |
- |
|
- |
|
|
6 |
|
6 |
|
|
|
|
occurs |
x |
|
= |
12 |
1+2 |
|
- |
- |
- |
|
7 |
|
|
|
|
|
occurs |
x |
|
= |
7 |
- |
|
8 |
|
|
|
|
|
|
|
|
|
EIGHT |
8 |
|
|
|
|
|
9 |
|
|
- |
|
- |
- |
- |
- |
9 |
|
|
|
|
- |
|
|
28 |
5 |
L |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
2+8 |
- |
- |
- |
|
- |
|
|
|
1+7 |
|
|
- |
|
2+3 |
|
1+4 |
10 |
5 |
L |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
1+0 |
- |
3 |
6 |
7 |
6 |
1 |
|
|
- |
|
|
- |
|
- |
|
- |
1 |
5 |
L |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
- |
- |
|
|
- |
|
6 |
|
6 |
1 |
|
|
|
1+3 |
|
|
|
|
|
|
|
- |
|
15 |
|
15 |
19 |
|
|
|
4+9 |
|
|
1+3 |
4 |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
- |
- |
|
|
- |
3 |
|
7 |
|
|
|
|
|
1+0 |
|
|
|
|
|
|
|
- |
12 |
|
7 |
|
|
|
|
|
1+9 |
|
|
1+0 |
1 |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
- |
- |
|
|
- |
12 |
15 |
7 |
15 |
19 |
|
|
|
6+8 |
|
|
1+4 |
5 |
|
|
|
- |
3 |
6 |
7 |
6 |
1 |
|
|
|
2+3 |
|
|
|
|
|
|
|
5 |
|
|
|
|
|
|
|
|
|
|
|
|
- |
- |
|
- |
|
|
|
|
|
1 |
|
- |
|
occurs |
x |
|
= |
1 |
- |
|
- |
- |
3 |
- |
|
- |
|
|
|
|
occurs |
x |
|
= |
3 |
- |
|
- |
|
|
6 |
|
6 |
|
|
|
|
occurs |
x |
|
= |
12 |
1+2 |
|
- |
- |
- |
|
7 |
|
|
|
|
|
occurs |
x |
|
= |
7 |
- |
|
28 |
5 |
L |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
2+8 |
- |
- |
- |
|
- |
|
|
|
1+7 |
|
|
- |
|
2+3 |
|
1+4 |
10 |
5 |
L |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
1+0 |
- |
3 |
6 |
7 |
6 |
1 |
|
|
- |
|
|
- |
|
- |
|
- |
1 |
5 |
L |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
R |
= |
9 |
- |
9 |
REDIVIDER |
94 |
58 |
4 |
|
|
- |
- |
- |
1 |
|
18 |
9 |
|
2 |
|
9 |
9 |
|
1 |
|
9 |
9 |
|
1 |
|
22 |
4 |
|
1 |
|
9 |
9 |
|
2 |
|
27 |
9 |
|
1 |
|
18 |
9 |
|
|
|
|
|
|
- |
|
9+4 |
5+8 |
5+8 |
|
|
|
|
|
- |
|
1+3 |
1+3 |
1+3 |
|
REDIVIDER |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
- |
- |
|
- |
- |
|
|
|
9 |
|
9 |
|
|
|
|
|
|
1+8 |
|
|
= |
|
|
|
- |
- |
|
|
|
9 |
|
9 |
|
|
|
|
|
|
1+8 |
|
|
= |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
- |
|
|
- |
- |
9 |
5 |
4 |
|
4 |
|
4 |
5 |
9 |
|
|
|
4+0 |
|
|
= |
|
|
|
- |
- |
18 |
5 |
4 |
|
22 |
|
4 |
5 |
18 |
|
|
|
7+6 |
|
|
1+3 |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
- |
|
|
- |
- |
18 |
5 |
4 |
9 |
22 |
9 |
4 |
5 |
18 |
|
|
|
9+4 |
|
|
1+3 |
|
|
|
- |
- |
9 |
5 |
4 |
9 |
4 |
9 |
4 |
5 |
9 |
|
|
|
5+8 |
|
|
= |
|
|
|
|
9 |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
- |
- |
|
|
|
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
|
|
|
|
|
|
|
|
2 |
- |
- |
|
|
|
|
|
|
|
- |
|
|
2 |
TWO |
|
|
|
- |
- |
|
|
|
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
|
|
|
|
|
- |
- |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
occurs |
x |
|
= |
12 |
1+2 |
|
- |
- |
- |
|
|
|
|
|
|
|
- |
|
|
|
occurs |
x |
|
= |
10 |
1+0 |
|
|
|
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
|
|
|
|
|
|
|
|
7 |
|
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
|
|
|
|
|
|
|
|
8 |
|
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
|
|
|
|
|
|
|
|
- |
|
|
|
|
|
|
|
|
|
|
|
|
|
occurs |
x |
|
= |
|
3+6 |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
2+7 |
- |
9 |
|
|
|
|
|
|
|
9 |
|
|
1+8 |
|
|
- |
|
5+8 |
|
1+3 |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
- |
- |
9 |
|
|
|
|
|
|
|
9 |
|
|
|
|
|
|
|
1+3 |
- |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
- |
- |
|
- |
|
|
|
9 |
|
9 |
|
|
|
|
|
|
1+8 |
|
|
= |
|
|
|
- |
|
|
|
9 |
|
9 |
|
|
|
|
|
|
1+8 |
|
|
= |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
- |
|
|
- |
9 |
5 |
4 |
|
4 |
|
4 |
5 |
9 |
|
|
|
4+0 |
|
|
= |
|
|
|
- |
18 |
5 |
4 |
|
22 |
|
4 |
5 |
18 |
|
|
|
7+6 |
|
|
1+3 |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
- |
|
|
- |
18 |
5 |
4 |
9 |
22 |
9 |
4 |
5 |
18 |
|
|
|
9+4 |
|
|
1+3 |
|
|
|
- |
9 |
5 |
4 |
9 |
4 |
9 |
4 |
5 |
9 |
|
|
|
5+8 |
|
|
= |
|
|
|
9 |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
- |
- |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
occurs |
x |
|
= |
12 |
1+2 |
|
- |
- |
|
|
|
|
|
|
|
- |
|
|
|
occurs |
x |
|
= |
10 |
1+0 |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
occurs |
x |
|
= |
|
3+6 |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
- |
9 |
|
|
|
|
|
|
|
9 |
|
|
1+8 |
|
|
- |
|
5+8 |
|
1+3 |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
- |
9 |
|
|
|
|
|
|
|
9 |
|
|
|
|
|
|
|
1+3 |
- |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
- |
- |
|
- |
- |
|
6 |
|
6 |
|
|
|
|
1+2 |
|
|
= |
|
|
|
- |
- |
|
15 |
|
15 |
|
|
|
|
3+0 |
|
|
= |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
- |
- |
|
- |
- |
9 |
|
2 |
|
9 |
|
|
|
2+0 |
|
|
= |
|
|
|
- |
- |
18 |
|
20 |
|
18 |
|
|
|
5+6 |
|
|
1+1 |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
- |
- |
|
- |
- |
18 |
15 |
20 |
15 |
18 |
|
|
|
8+6 |
|
|
|
|
|
|
- |
- |
9 |
6 |
2 |
6 |
9 |
|
|
|
3+2 |
|
|
|
|
|
|
|
5 |
|
|
|
|
|
|
|
|
|
|
|
|
- |
- |
|
|
|
|
|
- |
|
|
|
|
|
|
|
|
- |
|
- |
|
|
|
|
|
|
|
|
|
|
|
occurs |
x |
|
= |
|
= |
|
|
|
|
|
- |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
- |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
- |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
occurs |
x |
|
= |
12 |
1+2 |
|
|
|
|
|
- |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
- |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
- |
|
|
|
|
|
occurs |
x |
|
= |
18 |
1+8 |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
2+8 |
- |
|
|
- |
|
|
|
|
1+7 |
|
|
- |
|
3+2 |
|
1+4 |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
1+0 |
- |
9 |
6 |
2 |
6 |
9 |
|
|
|
|
|
- |
|
- |
- |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
- |
- |
|
- |
|
6 |
|
6 |
|
|
|
|
1+2 |
|
|
= |
|
|
|
- |
|
15 |
|
15 |
|
|
|
|
3+0 |
|
|
= |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
- |
- |
|
- |
9 |
|
2 |
|
9 |
|
|
|
2+0 |
|
|
= |
|
|
|
- |
18 |
|
20 |
|
18 |
|
|
|
5+6 |
|
|
1+1 |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
- |
- |
|
- |
18 |
15 |
20 |
15 |
18 |
|
|
|
8+6 |
|
|
|
|
|
|
- |
9 |
6 |
2 |
6 |
9 |
|
|
|
3+2 |
|
|
|
|
|
|
5 |
|
|
|
|
|
|
|
|
|
|
|
|
- |
- |
|
|
|
|
|
|
|
|
|
|
occurs |
x |
|
= |
|
= |
|
|
|
|
|
|
|
|
|
|
occurs |
x |
|
= |
12 |
1+2 |
|
|
|
|
- |
|
|
|
|
|
occurs |
x |
|
= |
18 |
1+8 |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
- |
|
|
- |
|
|
|
|
1+7 |
|
|
- |
|
3+2 |
|
1+4 |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
- |
9 |
6 |
2 |
6 |
9 |
|
|
|
|
|
- |
|
- |
- |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
I |
= |
9 |
- |
1 |
I |
9 |
9 |
9 |
M |
= |
4 |
- |
2 |
ME |
18 |
9 |
9 |
U |
= |
3 |
- |
3 |
USE |
45 |
9 |
9 |
- |
- |
16 |
|
6 |
Add to Reduce |
|
|
|
- |
- |
1+6 |
- |
- |
Reduce to Deduce |
7+2 |
2+7 |
2+7 |
- |
- |
7 |
- |
6 |
Essence of Number |
|
|
|
I |
= |
9 |
- |
2 |
IS |
28 |
10 |
1 |
T |
= |
2 |
- |
3 |
THE |
33 |
15 |
6 |
T |
= |
2 |
- |
5 |
TRUTH |
87 |
24 |
6 |
S |
= |
1 |
- |
8 |
STRANGER |
102 |
39 |
3 |
T |
= |
2 |
- |
4 |
THAN |
43 |
16 |
7 |
F |
= |
6 |
- |
7 |
FICTION |
76 |
40 |
4 |
B |
- |
22 |
|
29 |
First Total |
|
|
|
- |
- |
2+2 |
- |
2+9 |
Add to Reduce |
3+6+9 |
1+4+4 |
2+7 |
- |
- |
4 |
- |
11 |
Second Total |
|
|
|
- |
- |
- |
- |
1+1 |
Reduce to Deduce |
1+8 |
- |
- |
- |
- |
|
- |
|
Essence of Number |
|
|
|
T |
= |
2 |
- |
3 |
THE |
33 |
15 |
6 |
T |
= |
2 |
- |
5 |
TRUTH |
87 |
24 |
6 |
I |
= |
9 |
- |
2 |
IS |
28 |
10 |
1 |
S |
= |
1 |
- |
8 |
STRANGER |
102 |
39 |
3 |
T |
= |
2 |
- |
4 |
THAN |
43 |
16 |
7 |
F |
= |
6 |
- |
7 |
FICTION |
76 |
40 |
4 |
B |
- |
22 |
|
29 |
First Total |
|
|
|
- |
- |
2+2 |
- |
2+9 |
Add to Reduce |
3+6+9 |
1+4+4 |
2+7 |
- |
- |
4 |
- |
11 |
Second Total |
|
|
|
- |
- |
- |
- |
1+1 |
Reduce to Deduce |
1+8 |
- |
- |
- |
- |
|
- |
|
Essence of Number |
|
|
|
T |
= |
2 |
- |
3 |
THE |
33 |
15 |
6 |
P |
= |
7 |
- |
5 |
PEARL |
52 |
25 |
7 |
O |
= |
6 |
- |
2 |
OF |
21 |
12 |
3 |
G |
= |
7 |
- |
5 |
GREAT |
51 |
24 |
6 |
P |
= |
7 |
- |
5 |
PRICE |
51 |
33 |
6 |
B |
- |
29 |
|
20 |
First Total |
|
|
|
- |
- |
2+9 |
- |
2+0 |
Add to Reduce |
2+0+8 |
1+0+9 |
2+8 |
- |
- |
11 |
- |
2 |
Second Total |
|
|
|
- |
- |
1+1 |
- |
- |
Reduce to Deduce |
1+0 |
1+0 |
1+0 |
- |
- |
|
- |
|
Essence of Number |
|
|
|
G |
= |
7 |
- |
4 |
GODS |
45 |
18 |
9 |
P |
= |
7 |
- |
5 |
PEARL |
52 |
25 |
7 |
O |
= |
6 |
- |
2 |
OF |
21 |
12 |
3 |
G |
= |
7 |
- |
5 |
GREAT |
51 |
24 |
6 |
P |
= |
7 |
- |
5 |
PRIZE |
74 |
38 |
2 |
B |
- |
34 |
|
21 |
First Total |
|
|
|
- |
- |
3+4 |
- |
2+1 |
Add to Reduce |
2+0+8 |
1+0+9 |
2+8 |
- |
- |
7 |
- |
3 |
Second Total |
|
|
|
- |
- |
- |
- |
- |
Reduce to Deduce |
1+0 |
1+0 |
1+0 |
- |
- |
|
- |
|
Essence of Number |
|
|
|
earch ResultsHe That Is Without Sin Among You, Let Him First Cast a Stone
7 So when they continued asking him, he lifted up himself, and said unto them, He that is without sin among you, let him first cast a stone at her. ...
www.topical-bible-studies.org › Forgiveness - Cached - Similar
He That Is Without Sin Among You, Let Him First Cast a Stone
As Christ Forgave You, So Also Do Ye
2 Samuel 22:25 Therefore the LORD hath recompensed me according to my righteousness; according to my cleanness in his eye sight.
26 With the merciful thou wilt shew thyself merciful, and with the upright man thou wilt shew thyself upright.
Psalms 18:24 Therefore hath the LORD recompensed me according to my righteousness, according to the cleanness of my hands in his eyesight.
25 With the merciful thou wilt shew thyself merciful; with an upright man thou wilt shew thyself upright;
26 With the pure thou wilt shew thyself pure; and with the froward thou wilt shew thyself froward.
Ecclesiastes 7:20 For there is not a just man upon earth, that doeth good, and sinneth not.
21 Also take no heed unto all words that are spoken; lest thou hear thy servant curse thee:
22 For oftentimes also thine own heart knoweth that thou thyself likewise hast cursed others.
Matthew 5:7 Blessed are the merciful: for they shall obtain mercy.
Matthew 6:9 After this manner therefore pray ye: Our Father which art in heaven, Hallowed be thy name.
10 Thy kingdom come. Thy will be done in earth, as it is in heaven.
11 Give us this day our daily bread.
12 And forgive us our debts, as we forgive our debtors.
13 And lead us not into temptation, but deliver us from evil: For thine is the kingdom, and the power, and the glory, for ever. Amen.
14 For if ye forgive men their trespasses, your heavenly Father will also forgive you:
15 But if ye forgive not men their trespasses, neither will your Father forgive your trespasses.
Matthew 7:1 Judge not, that ye be not judged.
2 For with what judgment ye judge, ye shall be judged: and with what measure ye mete, it shall be measured to you again.
3 And why beholdest thou the mote that is in thy brother's eye, but considerest not the beam that is in thine own eye?
4 Or how wilt thou say to thy brother, Let me pull out the mote out of thine eye; and, behold, a beam is in thine own eye?
5 Thou hypocrite, first cast out the beam out of thine own eye; and then shalt thou see clearly to cast out the mote out of thy brother's eye.
Matthew 18:21 Then came Peter to him, and said, Lord, how oft shall my brother sin against me, and I forgive him? till seven times?
22 Jesus saith unto him, I say not unto thee, Until seven times: but, Until seventy times seven.
23 Therefore is the kingdom of heaven likened unto a certain king, which would take account of his servants.
24 And when he had begun to reckon, one was brought unto him, which owed him ten thousand talents.
25 But forasmuch as he had not to pay, his lord commanded him to be sold, and his wife, and children, and all that he had, and payment to be made.
26 The servant therefore fell down, and worshipped him, saying, Lord, have patience with me, and I will pay thee all.
27 Then the lord of that servant was moved with compassion, and loosed him, and forgave him the debt.
28 But the same servant went out, and found one of his fellowservants, which owed him an hundred pence: and he laid hands on him, and took him by the throat, saying, Pay me that thou owest.
29 And his fellowservant fell down at his feet, and besought him, saying, Have patience with me, and I will pay thee all.
30 And he would not: but went and cast him into prison, till he should pay the debt.
31 So when his fellowservants saw what was done, they were very sorry, and came and told unto their lord all that was done.
32 Then his lord, after that he had called him, said unto him, O thou wicked servant, I forgave thee all that debt, because thou desiredst me:
33 Shouldest not thou also have had compassion on thy fellowservant, even as I had pity on thee?
34 And his lord was wroth, and delivered him to the tormentors, till he should pay all that was due unto him.
35 So likewise shall my heavenly Father do also unto you, if ye from your hearts forgive not every one his brother their trespasses.
Mark 11:25 And when ye stand praying, forgive, if ye have ought against any: that your Father also which is in heaven may forgive you your trespasses.
26 But if ye do not forgive, neither will your Father which is in heaven forgive your trespasses.
Luke 6:36 Be ye therefore merciful, as your Father also is merciful.
37 Judge not, and ye shall not be judged: condemn not, and ye shall not be condemned: forgive, and ye shall be forgiven:
38 Give, and it shall be given unto you; good measure, pressed down, and shaken together, and running over, shall men give into your bosom. For with the same measure that ye mete withal it shall be measured to you again.
39 And he spake a parable unto them, Can the blind lead the blind? shall they not both fall into the ditch?
40 The disciple is not above his master: but every one that is perfect shall be as his master.
41 And why beholdest thou the mote that is in thy brother's eye, but perceivest not the beam that is in thine own eye?
42 Either how canst thou say to thy brother, Brother, let me pull out the mote that is in thine eye, when thou thyself beholdest not the beam that is in thine own eye? Thou hypocrite, cast out first the beam out of thine own eye, and then shalt thou see clearly to pull out the mote that is in thy brother's eye.
Luke 11:2 And he said unto them, When ye pray, say, Our Father which art in heaven, Hallowed be thy name. Thy kingdom come. Thy will be done, as in heaven, so in earth.
3 Give us day by day our daily bread.
4 And forgive us our sins; for we also forgive every one that is indebted to us. And lead us not into temptation; but deliver us from evil.
John 8:3 And the scribes and Pharisees brought unto him a woman taken in adultery; and when they had set her in the midst,
4 They say unto him, Master, this woman was taken in adultery, in the very act.
5 Now Moses in the law commanded us, that such should be stoned: but what sayest thou?
6 This they said, tempting him, that they might have to accuse him. But Jesus stooped down, and with his finger wrote on the ground, as though he heard them not.
7 So when they continued asking him, he lifted up himself, and said unto them, He that is without sin among you, let him first cast a stone at her.
8 And again he stooped down, and wrote on the ground.
9 And they which heard it, being convicted by their own conscience, went out one by one, beginning at the eldest, even unto the last: and Jesus was left alone, and the woman standing in the midst.
10 When Jesus had lifted up himself, and saw none but the woman, he said unto her, Woman, where are those thine accusers? hath no man condemned thee?
11 She said, No man, Lord. And Jesus said unto her, Neither do I condemn thee: go, and sin no more.
Ephesians 4:30 And grieve not the holy Spirit of God, whereby ye are sealed unto the day of redemption.
31 Let all bitterness, and wrath, and anger, and clamour, and evil speaking, be put away from you, with all malice:
32 And be ye kind one to another, tenderhearted, forgiving one another, even as God for Christ's sake hath forgiven you.
Colossians 3:12 Put on therefore, as the elect of God, holy and beloved, bowels of mercies, kindness, humbleness of mind, meekness, longsuffering;
13 Forbearing one another, and forgiving one another, if any man have a quarrel against any: even as Christ forgave you, so also do ye.
Titus 3:1 Put them in mind to be subject to principalities and powers, to obey magistrates, to be ready to every good work,
2 To speak evil of no man, to be no brawlers, but gentle, shewing all meekness unto all men.
3 For we ourselves also were sometimes foolish, disobedient, deceived, serving divers lusts and pleasures, living in malice and envy, hateful, and hating one another.
4 But after that the kindness and love of God our Saviour toward man appeared,
5 Not by works of righteousness which we have done, but according to his mercy he saved us, by the washing of regeneration, and renewing of the Holy Ghost;
6 Which he shed on us abundantly through Jesus Christ our Saviour;
7 That being justified by his grace, we should be made heirs according to the hope of eternal life.
Hebrews 4:14 Seeing then that we have a great high priest, that is passed into the heavens, Jesus the Son of God, let us hold fast our profession.
15 For we have not an high priest which cannot be touched with the feeling of our infirmities; but was in all points tempted like as we are, yet without sin.
16 Let us therefore come boldly unto the throne of grace, that we may obtain mercy, and find grace to help in time of need.
5:1 For every high priest taken from among men is ordained for men in things pertaining to God, that he may offer both gifts and sacrifices for sins:
2 Who can have compassion on the ignorant, and on them that are out of the way; for that he himself also is compassed with infirmity [NKJV: He can have compassion on those who are ignorant and going astray, since he himself is also beset by weakness].
James 2:13 For he shall have judgment without mercy, that hath shewed no mercy; and mercy rejoiceth against judgment.
7 So when they continued asking him, he lifted up himself, and said unto them,
He that is without sin among you, let him first cast a stone at her.
H |
= |
8 |
- |
2 |
HE |
13 |
13 |
4 |
T |
= |
2 |
- |
4 |
THAT |
49 |
13 |
4 |
I |
= |
1 |
- |
2 |
IS |
28 |
10 |
1 |
W |
= |
5 |
- |
7 |
WITHOUT |
116 |
35 |
8 |
S |
= |
1 |
- |
3 |
SIN |
42 |
15 |
6 |
A |
= |
1 |
- |
5 |
AMONG |
50 |
23 |
5 |
Y |
= |
7 |
- |
3 |
YOU |
61 |
16 |
7 |
L |
= |
3 |
- |
3 |
LET |
37 |
10 |
1 |
H |
= |
8 |
- |
4 |
HIM |
30 |
21 |
3 |
F |
= |
6 |
- |
5 |
FIRST |
72 |
18 |
9 |
C |
= |
3 |
- |
4 |
CAST |
43 |
7 |
7 |
A |
= |
1 |
- |
1 |
A |
1 |
1 |
1 |
S |
= |
1 |
- |
5 |
STONE |
73 |
19 |
1 |
A |
= |
1 |
- |
2 |
AT |
21 |
3 |
3 |
H |
= |
8 |
- |
3 |
HER |
31 |
22 |
4 |
B |
- |
56 |
|
53 |
First Total |
|
|
|
- |
- |
5+6 |
- |
5+3 |
Add to Reduce |
6+6+7 |
2+2+6 |
6+4 |
- |
- |
11 |
- |
8 |
Second Total |
|
|
|
- |
- |
1+1 |
- |
- |
Reduce to Deduce |
1+9 |
1+0 |
1+0 |
- |
- |
|
- |
|
Third Total |
|
|
|
- |
- |
- |
- |
- |
Reduce to Produce |
1+0 |
- |
- |
- |
- |
|
- |
|
Essence of Number |
|
|
|
HOLY BIBLE
SCHOFIELD REFERENCE
SAINT JOHN
C 6 V 63
Page 1124
"IT IS THE SPIRIT THAT QUICKENETH; THE FLESH PROFITETH NOTHING
THE WORDS THAT I SPEAK UNTO YOU THEY ARE SPIRIT AND THEY ARE LIFE.
C |
= |
3 |
- |
5 |
CHAOS |
46 |
19 |
1 |
A |
= |
1 |
- |
3 |
AND |
19 |
10 |
1 |
M |
= |
4 |
- |
6 |
MAYHEM |
65 |
29 |
2 |
I |
= |
9 |
- |
12 |
INCORPORATED |
138 |
66 |
3 |
B |
- |
17 |
|
26 |
First Total |
|
|
|
- |
- |
1+7 |
- |
2+6 |
Add to Reduce |
2+6+8 |
1+2+4 |
- |
- |
- |
8 |
- |
8 |
Second Total |
|
|
|
- |
- |
- |
- |
- |
Reduce to Deduce |
1+6 |
- |
- |
- |
- |
|
- |
|
Essence of Number |
|
|
|
T |
= |
2 |
- |
3 |
THE |
33 |
15 |
6 |
E |
= |
5 |
- |
1 |
E |
5 |
5 |
5 |
A |
= |
1 |
- |
2 |
AT |
21 |
3 |
3 |
D |
= |
4 |
- |
6 |
DELPHI |
54 |
36 |
9 |
B |
- |
12 |
|
12 |
First Total |
|
|
|
- |
- |
1+2 |
- |
1+2 |
Add to Reduce |
1+1+3 |
5+9 |
2+3 |
- |
- |
3 |
- |
3 |
Second Total |
|
|
|
- |
- |
- |
- |
- |
Reduce to Deduce |
- |
1+4 |
- |
- |
- |
|
- |
|
Essence of Number |
|
|
|
I |
= |
9 |
- |
2 |
IS |
28 |
10 |
1 |
S |
= |
1 |
- |
5 |
SIGHT |
63 |
27 |
9 |
S |
= |
1 |
- |
3 |
SEE |
29 |
11 |
2 |
L |
= |
3 |
- |
5 |
LIGHT |
56 |
29 |
2 |
I |
= |
9 |
- |
2 |
IS |
28 |
10 |
1 |
B |
- |
23 |
|
17 |
First Total |
|
|
|
- |
- |
2+3 |
- |
1+7 |
Add to Reduce |
2+0+4 |
8+7 |
1+5 |
- |
- |
5 |
- |
8 |
Second Total |
|
|
|
- |
- |
- |
- |
- |
Reduce to Deduce |
- |
1+5 |
- |
- |
- |
|
- |
|
Essence of Number |
|
|
|
- |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
- |
- |
|
- |
|
1 |
|
|
|
- |
9 |
- |
8 |
|
|
1 |
9 |
- |
8 |
|
|
1 |
|
|
|
|
|
3+7 |
= |
|
1+0 |
|
|
|
- |
|
19 |
|
|
|
- |
9 |
- |
8 |
|
|
19 |
9 |
- |
8 |
|
|
19 |
|
|
|
|
|
9+1 |
= |
|
1+0 |
|
|
|
- |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
- |
- |
|
- |
|
|
5 |
5 |
|
3 |
- |
7 |
- |
|
|
|
- |
7 |
- |
|
|
|
5 |
5 |
|
|
|
4+1 |
= |
|
= |
|
|
|
- |
|
|
5 |
5 |
|
12 |
- |
7 |
- |
|
|
|
- |
7 |
- |
|
|
|
5 |
5 |
|
|
|
8+6 |
= |
|
1+4 |
|
|
|
- |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
- |
- |
|
- |
|
19 |
5 |
5 |
|
12 |
9 |
7 |
8 |
|
|
19 |
9 |
7 |
8 |
|
|
19 |
5 |
5 |
|
|
|
1+7+7 |
= |
|
1+5 |
|
|
|
- |
|
1 |
5 |
5 |
|
3 |
9 |
7 |
8 |
|
|
1 |
9 |
7 |
8 |
|
|
1 |
5 |
5 |
|
|
|
7+8 |
= |
|
1+5 |
|
|
|
- |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
- |
- |
|
|
|
1 |
|
|
|
|
|
|
|
|
|
1 |
|
|
|
|
|
1 |
|
|
|
|
|
occurs |
x |
|
= |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
- |
|
|
occurs |
x |
|
= |
|
= |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
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|
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|
occurs |
x |
|
= |
|
= |
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- |
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|
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|
|
|
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|
|
|
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|
|
|
- |
- |
|
occurs |
x |
|
= |
|
2+0 |
|
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|
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- |
- |
- |
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|
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|
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occurs |
x |
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= |
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1+4 |
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occurs |
x |
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= |
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1+6 |
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|
- |
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|
|
|
|
|
|
|
- |
|
|
|
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|
- |
|
|
- |
- |
|
occurs |
x |
|
= |
|
1+8 |
|
14 |
|
|
|
|
|
|
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|
|
|
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|
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16 |
|
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|
1+4 |
1+6 |
|
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- |
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|
- |
|
|
|
|
|
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|
3+1 |
- |
|
1+6 |
- |
7+8 |
- |
3+3 |
5 |
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|
|
- |
- |
1 |
5 |
5 |
|
3 |
9 |
7 |
8 |
|
|
1 |
9 |
7 |
8 |
|
|
1 |
5 |
5 |
|
|
- |
- |
|
- |
- |
1+5 |
- |
- |
5 |
|
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7 |
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- |
- |
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1 |
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- |
9 |
- |
8 |
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|
1 |
9 |
- |
8 |
|
|
1 |
|
|
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|
|
3+7 |
= |
|
1+0 |
|
|
|
|
19 |
|
|
|
- |
9 |
- |
8 |
|
|
19 |
9 |
- |
8 |
|
|
19 |
|
|
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|
|
9+1 |
= |
|
1+0 |
|
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- |
- |
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5 |
5 |
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3 |
- |
7 |
- |
|
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- |
7 |
- |
|
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|
5 |
5 |
|
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|
4+1 |
= |
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= |
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|
|
|
5 |
5 |
|
12 |
- |
7 |
- |
|
|
|
- |
7 |
- |
|
|
|
5 |
5 |
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|
8+6 |
= |
|
1+4 |
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- |
- |
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19 |
5 |
5 |
|
12 |
9 |
7 |
8 |
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|
19 |
9 |
7 |
8 |
|
|
19 |
5 |
5 |
|
|
|
1+7+7 |
= |
|
1+5 |
|
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|
|
1 |
5 |
5 |
|
3 |
9 |
7 |
8 |
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|
1 |
9 |
7 |
8 |
|
|
1 |
5 |
5 |
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|
7+8 |
= |
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1+5 |
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- |
- |
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1 |
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|
1 |
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|
1 |
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occurs |
x |
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= |
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- |
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occurs |
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= |
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|
|
|
|
|
|
|
|
|
|
occurs |
x |
|
= |
|
= |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
- |
- |
|
occurs |
x |
|
= |
|
2+0 |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
occurs |
x |
|
= |
|
1+4 |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
occurs |
x |
|
= |
|
1+6 |
|
|
- |
|
|
|
|
|
|
|
|
|
- |
|
|
|
|
|
- |
|
|
- |
- |
|
occurs |
x |
|
= |
|
1+8 |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
1+6 |
|
|
|
|
|
|
|
- |
|
|
|
|
|
- |
|
|
|
|
|
|
|
3+1 |
- |
|
1+6 |
- |
7+8 |
- |
3+3 |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
- |
1 |
5 |
5 |
|
3 |
9 |
7 |
8 |
|
|
1 |
9 |
7 |
8 |
|
|
1 |
5 |
5 |
|
|
- |
- |
|
- |
- |
1+5 |
- |
- |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
7 |
|
|
|
|
M |
= |
4 |
- |
4 |
MINE |
41 |
23 |
5 |
I |
= |
9 |
- |
2 |
IS |
28 |
10 |
1 |
T |
= |
2 |
- |
3 |
THE |
33 |
15 |
6 |
N |
= |
5 |
- |
4 |
NINE |
42 |
24 |
6 |
- |
- |
20 |
|
13 |
Add to Reduce |
|
|
|
- |
- |
2+0 |
- |
1+3 |
Reduce to Deduce |
1+4+4 |
7+2 |
1+8 |
- |
- |
8 |
- |
4 |
Essence of Number |
|
|
|
|
13 |
|
|
|
E |
- |
|
|
- |
|
|
E |
- |
|
|
|
E |
|
|
|
|
|
|
|
- |
- |
|
|
- |
|
9 |
5 |
|
- |
9 |
1 |
- |
|
8 |
|
- |
5 |
9 |
5 |
|
|
|
|
5+1 |
|
|
|
|
|
|
|
- |
|
9 |
14 |
|
- |
9 |
19 |
- |
|
8 |
|
- |
14 |
9 |
14 |
|
|
|
|
9+6 |
|
|
|
|
|
|
|
13 |
|
|
|
E |
- |
|
|
- |
|
|
E |
- |
|
|
|
E |
|
|
|
|
|
|
|
- |
- |
|
|
- |
4 |
|
|
5 |
- |
|
|
- |
2 |
|
5 |
- |
|
|
|
5 |
|
|
|
2+1 |
|
|
= |
|
|
|
|
- |
13 |
|
|
5 |
- |
|
|
- |
20 |
|
5 |
- |
|
|
|
5 |
|
|
|
4+8 |
|
|
1+2 |
|
|
|
|
13 |
|
|
|
E |
- |
|
|
- |
|
|
E |
- |
|
|
|
E |
|
|
|
|
|
|
|
- |
- |
|
|
- |
13 |
9 |
14 |
5 |
- |
9 |
19 |
- |
20 |
8 |
5 |
- |
14 |
9 |
14 |
5 |
|
|
|
1+4+4 |
|
|
= |
|
|
|
|
- |
4 |
9 |
5 |
5 |
- |
9 |
1 |
- |
2 |
8 |
5 |
- |
5 |
9 |
5 |
5 |
|
|
|
7+2 |
|
|
= |
|
|
|
|
13 |
|
|
|
|
- |
|
|
- |
|
|
|
- |
|
|
|
|
|
|
|
|
|
|
|
- |
- |
|
|
-` |
|
|
|
|
|
|
1 |
|
|
|
|
|
|
|
|
|
|
|
|
occurs |
x |
|
= |
1 |
= |
|
|
- |
|
|
|
|
|
|
|
|
2 |
|
|
|
|
|
|
|
|
|
|
occurs |
x |
|
= |
2 |
= |
|
3 |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
- |
|
|
-` |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
occurs |
x |
|
= |
4 |
= |
|
|
- |
- |
|
|
|
|
|
|
|
|
|
|
|
5 |
|
|
|
|
|
|
occurs |
x |
|
= |
30 |
3+0 |
|
6 |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
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|
|
- |
- |
- |
|
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|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
SEVEN |
7 |
|
- |
- |
- |
|
- |
|
|
|
|
|
|
|
|
|
|
8 |
|
|
|
|
|
|
|
|
|
occurs |
x |
|
= |
8 |
= |
|
|
|
|
|
|
|
|
|
- |
|
- |
|
|
|
|
|
|
|
|
|
|
occurs |
x |
|
= |
|
2+7 |
|
|
|
|
|
|
|
- |
|
|
- |
|
|
|
- |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
1+6 |
1+3 |
- |
|
|
|
|
|
|
|
|
|
|
|
5 |
|
|
|
|
|
2+9 |
|
|
1+3 |
|
7+2 |
|
2+7 |
|
|
|
|
|
|
- |
|
|
- |
|
|
|
- |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
- |
|
4 |
9 |
5 |
5 |
- |
9 |
1 |
- |
2 |
8 |
5 |
- |
5 |
9 |
5 |
5 |
|
|
1+1 |
|
|
- |
|
- |
|
- |
|
|
|
|
|
|
- |
|
|
- |
|
|
|
- |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
13 |
|
|
|
E |
- |
|
|
- |
|
|
E |
- |
|
|
|
E |
|
|
|
|
|
|
|
- |
- |
|
- |
|
9 |
5 |
|
- |
9 |
1 |
- |
|
8 |
|
- |
5 |
9 |
5 |
|
|
|
|
5+1 |
|
|
|
|
|
|
- |
|
9 |
14 |
|
- |
9 |
19 |
- |
|
8 |
|
- |
14 |
9 |
14 |
|
|
|
|
9+6 |
|
|
|
|
|
|
13 |
|
|
|
E |
- |
|
|
- |
|
|
E |
- |
|
|
|
E |
|
|
|
|
|
|
|
- |
- |
|
- |
4 |
|
|
5 |
- |
|
|
- |
2 |
|
5 |
- |
|
|
|
5 |
|
|
|
2+1 |
|
|
= |
|
|
|
- |
13 |
|
|
5 |
- |
|
|
- |
20 |
|
5 |
- |
|
|
|
5 |
|
|
|
4+8 |
|
|
1+2 |
|
|
|
13 |
|
|
|
E |
- |
|
|
- |
|
|
E |
- |
|
|
|
E |
|
|
|
|
|
|
|
- |
- |
|
- |
13 |
9 |
14 |
5 |
- |
9 |
19 |
- |
20 |
8 |
5 |
- |
14 |
9 |
14 |
5 |
|
|
|
1+4+4 |
|
|
= |
|
|
|
- |
4 |
9 |
5 |
5 |
- |
9 |
1 |
- |
2 |
8 |
5 |
- |
5 |
9 |
5 |
5 |
|
|
|
7+2 |
|
|
= |
|
|
|
13 |
|
|
|
|
- |
|
|
- |
|
|
|
- |
|
|
|
|
|
|
|
|
|
|
|
- |
- |
|
-` |
|
|
|
|
|
|
1 |
|
|
|
|
|
|
|
|
|
|
|
|
occurs |
x |
|
= |
1 |
= |
|
- |
|
|
|
|
|
|
|
|
2 |
|
|
|
|
|
|
|
|
|
|
occurs |
x |
|
= |
2 |
= |
|
-` |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
occurs |
x |
|
= |
4 |
= |
|
- |
- |
|
|
|
|
|
|
|
|
|
|
|
5 |
|
|
|
|
|
|
occurs |
x |
|
= |
30 |
3+0 |
|
|
|
|
|
|
|
|
|
|
|
8 |
|
|
|
|
|
|
|
|
|
occurs |
x |
|
= |
8 |
= |
|
|
|
|
|
|
|
|
- |
|
- |
|
|
|
|
|
|
|
|
|
|
occurs |
x |
|
= |
|
2+7 |
|
|
|
|
|
|
- |
|
|
- |
|
|
|
- |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
1+3 |
- |
|
|
|
|
|
|
|
|
|
|
|
5 |
|
|
|
|
|
2+9 |
|
|
1+3 |
|
7+2 |
|
2+7 |
|
|
|
|
|
- |
|
|
- |
|
|
|
- |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
4 |
9 |
5 |
5 |
- |
9 |
1 |
- |
2 |
8 |
5 |
- |
5 |
9 |
5 |
5 |
|
|
1+1 |
|
|
- |
|
- |
|
- |
|
|
|
|
|
- |
|
|
- |
|
|
|
- |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
T |
= |
2 |
- |
7 |
TWINKLE |
94 |
31 |
4 |
T |
= |
2 |
- |
7 |
TWINKLE |
94 |
31 |
4 |
L |
= |
3 |
- |
6 |
LITTLE |
78 |
24 |
6 |
S |
= |
1 |
- |
4 |
STAR |
58 |
13 |
4 |
H |
= |
8 |
- |
3 |
HOW |
46 |
19 |
1 |
I |
= |
9 |
- |
1 |
I |
9 |
9 |
9 |
W |
= |
5 |
- |
6 |
WONDER |
79 |
34 |
7 |
W |
= |
5 |
- |
4 |
WHAT |
52 |
16 |
7 |
Y |
= |
7 |
- |
3 |
YOU |
61 |
16 |
7 |
A |
= |
1 |
- |
3 |
ARE |
24 |
15 |
6 |
B |
- |
43 |
|
44 |
First Total |
|
|
|
- |
- |
4+3 |
- |
4+4 |
Add to Reduce |
5+9+5 |
2+0+8 |
5+5 |
- |
- |
7 |
- |
8 |
Second Total |
|
|
|
- |
- |
- |
- |
- |
Reduce to Deduce |
10 |
1+0 |
1+0 |
- |
- |
|
- |
|
Essence of Number |
|
|
|
U |
= |
3 |
- |
2 |
UP |
37 |
10 |
1 |
A |
= |
1 |
- |
5 |
ABOVE |
45 |
18 |
9 |
T |
= |
2 |
- |
3 |
THE |
33 |
15 |
6 |
W |
= |
5 |
- |
5 |
WORLD |
72 |
27 |
9 |
S |
= |
1 |
- |
2 |
SO |
34 |
7 |
7 |
H |
= |
8 |
- |
4 |
HIGH |
32 |
32 |
5 |
L |
= |
3 |
- |
4 |
LIKE |
37 |
19 |
1 |
A |
= |
1 |
- |
1 |
A |
1 |
1 |
1 |
D |
= |
4 |
- |
7 |
DIAMOND |
60 |
33 |
6 |
I |
= |
9 |
- |
2 |
IN |
23 |
14 |
5 |
T |
= |
2 |
- |
3 |
THE |
33 |
15 |
6 |
S |
= |
1 |
- |
3 |
SKY |
55 |
10 |
1 |
B |
- |
40 |
|
41 |
First Total |
|
|
|
- |
- |
4+0 |
- |
4+1 |
Add to Reduce |
4+6+2 |
2+0+1 |
5+7 |
- |
- |
4 |
- |
5 |
Second Total |
|
|
|
- |
- |
- |
- |
- |
Reduce to Deduce |
1+2 |
- |
1+2 |
- |
- |
|
- |
|
Essence of Number |
|
|
|
T |
= |
2 |
- |
7 |
TWINKLE |
94 |
31 |
4 |
T |
= |
2 |
- |
7 |
TWINKLE |
94 |
31 |
4 |
L |
= |
3 |
- |
6 |
LITTLE |
78 |
24 |
6 |
S |
= |
1 |
- |
4 |
STAR |
58 |
13 |
4 |
H |
= |
8 |
- |
3 |
HOW |
46 |
19 |
1 |
I |
= |
9 |
- |
1 |
I |
9 |
9 |
9 |
W |
= |
5 |
- |
6 |
WONDER |
79 |
34 |
7 |
W |
= |
5 |
- |
4 |
WHAT |
52 |
16 |
7 |
Y |
= |
7 |
- |
3 |
YOU |
61 |
16 |
7 |
A |
= |
1 |
- |
3 |
ARE |
24 |
15 |
6 |
U |
= |
3 |
- |
2 |
UP |
37 |
10 |
1 |
A |
= |
1 |
- |
5 |
ABOVE |
45 |
18 |
9 |
T |
= |
2 |
- |
3 |
THE |
33 |
15 |
6 |
W |
= |
5 |
- |
5 |
WORLD |
72 |
27 |
9 |
S |
= |
1 |
- |
2 |
SO |
34 |
7 |
7 |
H |
= |
8 |
- |
4 |
HIGH |
32 |
32 |
5 |
L |
= |
3 |
- |
4 |
LIKE |
37 |
19 |
1 |
A |
= |
1 |
- |
1 |
A |
1 |
1 |
1 |
D |
= |
4 |
- |
7 |
DIAMOND |
60 |
33 |
6 |
I |
= |
9 |
- |
2 |
IN |
23 |
14 |
5 |
T |
= |
2 |
- |
3 |
THE |
33 |
15 |
6 |
S |
= |
1 |
- |
3 |
SKY |
55 |
10 |
1 |
B |
- |
83 |
|
85 |
First Total |
|
|
|
- |
- |
8+3 |
- |
8+5 |
Add to Reduce |
1+0+5+7 |
4+0+9 |
1+1+2 |
- |
- |
11 |
- |
13 |
Second Total |
|
|
|
- |
- |
1+1 |
- |
1+3 |
Reduce to Deduce |
1+3 |
1+3 |
- |
- |
- |
|
- |
|
Essence of Number |
|
|
|
T |
= |
2 |
- |
7 |
TWINKLE |
94 |
31 |
4 |
T |
= |
2 |
- |
7 |
TWINKLE |
94 |
31 |
4 |
L |
= |
3 |
- |
6 |
LITTLE |
78 |
24 |
6 |
S |
= |
1 |
- |
4 |
STAR |
58 |
13 |
4 |
H |
= |
8 |
- |
3 |
HOW |
46 |
19 |
1 |
I |
= |
9 |
- |
1 |
I |
9 |
9 |
9 |
W |
= |
5 |
- |
6 |
WONDER |
79 |
34 |
7 |
W |
= |
5 |
- |
4 |
WHAT |
52 |
16 |
7 |
Y |
= |
7 |
- |
3 |
YOU |
61 |
16 |
7 |
A |
= |
1 |
- |
3 |
ARE |
24 |
15 |
6 |
U |
= |
3 |
- |
2 |
UP |
37 |
10 |
1 |
A |
= |
1 |
- |
5 |
ABOVE |
45 |
18 |
9 |
T |
= |
2 |
- |
3 |
THE |
33 |
15 |
6 |
W |
= |
5 |
- |
5 |
WORLD |
72 |
27 |
9 |
S |
= |
1 |
- |
2 |
SO |
34 |
7 |
7 |
H |
= |
8 |
- |
4 |
HIGH |
32 |
32 |
5 |
L |
= |
3 |
- |
4 |
LIKE |
37 |
19 |
1 |
A |
= |
1 |
- |
1 |
A |
1 |
1 |
1 |
D |
= |
4 |
- |
7 |
DIAMOND |
60 |
33 |
6 |
I |
= |
9 |
- |
2 |
IN |
23 |
14 |
5 |
T |
= |
2 |
- |
3 |
THE |
33 |
15 |
6 |
S |
= |
1 |
- |
3 |
SKY |
55 |
10 |
1 |
B |
- |
83 |
|
85 |
First Total |
|
|
|
- |
- |
8+3 |
- |
8+5 |
Add to Reduce |
1+0+5+7 |
4+0+9 |
1+1+2 |
- |
- |
11 |
- |
13 |
Second Total |
|
|
|
- |
- |
1+1 |
- |
1+3 |
Reduce to Deduce |
1+3 |
1+3 |
- |
- |
- |
|
- |
|
Essence of Number |
|
|
|
T |
= |
2 |
- |
7 |
TWINKLE |
94 |
31 |
4 |
T |
= |
2 |
- |
7 |
TWINKLE |
94 |
31 |
4 |
L |
= |
3 |
- |
6 |
LITTLE |
78 |
24 |
6 |
S |
= |
1 |
- |
4 |
STAR |
58 |
13 |
4 |
H |
= |
8 |
- |
3 |
HOW |
46 |
19 |
1 |
I |
= |
9 |
- |
1 |
I |
9 |
9 |
9 |
W |
= |
5 |
- |
6 |
WONDER |
79 |
34 |
7 |
W |
= |
5 |
- |
4 |
WHAT |
52 |
16 |
7 |
Y |
= |
7 |
- |
3 |
YOU |
61 |
16 |
7 |
A |
= |
1 |
- |
3 |
ARE |
24 |
15 |
6 |
U |
= |
3 |
- |
2 |
UP |
37 |
10 |
1 |
A |
= |
1 |
- |
5 |
ABOVE |
45 |
18 |
9 |
T |
= |
2 |
- |
3 |
THE |
33 |
15 |
6 |
W |
= |
5 |
- |
5 |
WORLD |
72 |
27 |
9 |
S |
= |
1 |
- |
2 |
SO |
34 |
7 |
7 |
H |
= |
8 |
- |
4 |
HIGH |
32 |
32 |
5 |
L |
= |
3 |
- |
4 |
LIKE |
37 |
19 |
1 |
A |
= |
1 |
- |
1 |
A |
1 |
1 |
1 |
D |
= |
4 |
- |
7 |
DIAMOND |
60 |
33 |
6 |
I |
= |
9 |
- |
2 |
IN |
23 |
14 |
5 |
T |
= |
2 |
- |
3 |
THE |
33 |
15 |
6 |
S |
= |
1 |
- |
3 |
SKY |
55 |
10 |
1 |
T |
= |
2 |
- |
7 |
TWINKLE |
94 |
31 |
4 |
T |
= |
2 |
- |
7 |
TWINKLE |
94 |
31 |
4 |
L |
= |
3 |
- |
6 |
LITTLE |
78 |
24 |
6 |
S |
= |
1 |
- |
4 |
STAR |
58 |
13 |
4 |
H |
= |
8 |
- |
3 |
HOW |
46 |
19 |
1 |
I |
= |
9 |
- |
1 |
I |
9 |
9 |
9 |
W |
= |
5 |
- |
6 |
WONDER |
79 |
34 |
7 |
W |
= |
5 |
- |
4 |
WHAT |
52 |
16 |
7 |
Y |
= |
7 |
- |
3 |
YOU |
61 |
16 |
7 |
A |
= |
1 |
- |
3 |
ARE |
24 |
15 |
6 |
B |
- |
127 |
|
129 |
First Total |
|
|
|
- |
- |
1+2+7 |
- |
1+2+9 |
Add to Reduce |
1+0+5+7 |
6+1+8 |
1+1+2 |
- |
- |
10 |
- |
12 |
Second Total |
|
|
|
- |
- |
1+0 |
- |
1+2 |
Reduce to Deduce |
1+4 |
1+4 |
- |
- |
- |
|
- |
|
Essence of Number |
|
|
|
www.kididdles.com/lyrics/t023.html - Cached - Similar►Twinkle Twinkle Little Star - Wikipedia, the free encyclopedia
"Twinkle, Twinkle, Little Star" is a popular English nursery rhyme. The lyrics are from an early nineteenth-century English poem, "The Star" by Jane Taylor. ...
en.wikipedia.org/wiki/Twinkle_Twinkle_Little_Star
Twinkle Twinkle Little Star
From Wikipedia, the free encyclopediaJump to: navigation, search
"Ah! vous dirai-je, Maman" redirects here. For the variations for piano by Wolfgang Amadeus Mozart, see Variations on "Ah vous dirai-je, Maman".
"Twinkle, Twinkle, Little Star"
Roud #7666
Music by Traditional
Lyrics by Jane Taylor
Published 1806
Written England
Language English
Form Nursery Rhyme
"Twinkle, Twinkle, Little Star" is a popular English nursery rhyme. The lyrics are from an early nineteenth-century English poem, "The Star" by Jane Taylor. The poem, which is in couplet form, was first published in 1806 in Rhymes for the Nursery, a collection of poems by Taylor and her sister Ann. It is sung to the tune of the French melody "Ah! vous dirai-je, Maman" (oldest known publication 1761).[1] The English lyrics have five stanzas, although only the first is widely known. It has a Roud Folk Song Index number of 7666.
Contents [hide]
1 Lyrics
2 Appearances of the melody
2.1 First appearances of the melody and the original French text version
2.2 French "nursery rhyme" version
2.3 Other text versions
3 Covers, remixes, samples and uses
4 Notes
5 External links
[edit] Lyrics
The English lyrics were first published as a poem with the title "The Star" by sisters Ann and Jane Taylor (1793–1824) in Rhymes for the Nursery in London in 1806.[2] The poem was probably written by Jane.[3] There are five stanzas. The repetition of the first two lines at the end of each verse is not in the original, but is needed to fit the usual melody. Below is the whole text with only the first phrase with the repetition of the first two lines added:
Twinkle Twinkle Little Star
Tune for Twinkle Twinkle Little Star
--------------------------------------------------------------------------------
Problems listening to this file? See media help.
Twinkle, twinkle, little star,
How I wonder what you are!
Up above the world so high,
Like a diamond in the sky!
Repeat:
*Twinkle, twinkle, little star,
How I wonder what you are!*
When the blazing sun is gone,
When he nothing shines upon,
Then you show your little light,
Twinkle, twinkle, all the night.
(*repeat)
Then the traveller in the dark,
Thanks you for your tiny spark,
He could not see which way to go,
If you did not twinkle so.
(*repeat)
In the dark blue sky you keep,
And often through my curtains peep,
For you never shut your eye,
Till the sun is in the sky.
(*repeat)
As your bright and tiny spark,
Lights the traveller in the dark,—
Though I know not what you are,
Twinkle, twinkle, little star.
(*repeat)[2][3][4]
Twinkle, twinkle, little star
How I wonder what you are.
Up above the world so high
Like a diamond in the sky
Twinkle, twinkle, little star
How I wonder what you are!
U |
= |
3 |
- |
2 |
UP |
37 |
10 |
1 |
A |
= |
1 |
- |
5 |
ABOVE |
45 |
18 |
9 |
T |
= |
2 |
- |
3 |
THE |
33 |
15 |
6 |
S |
= |
1 |
- |
5 |
STARS |
77 |
14 |
5 |
S |
= |
1 |
- |
2 |
SO |
34 |
7 |
7 |
B |
= |
2 |
- |
6 |
BRIGHT |
64 |
37 |
1 |
L |
= |
3 |
- |
4 |
LIKE |
37 |
19 |
1 |
A |
= |
1 |
- |
1 |
A |
1 |
1 |
1 |
D |
= |
4 |
- |
7 |
DIAMOND |
60 |
33 |
6 |
I |
= |
9 |
- |
2 |
IN |
23 |
14 |
5 |
T |
= |
2 |
- |
3 |
THE |
33 |
15 |
6 |
N |
= |
5 |
- |
5 |
NIGHT |
58 |
31 |
4 |
B |
- |
34 |
|
45 |
Add to Reduce |
|
|
|
- |
- |
3+4 |
- |
4+5 |
Reduce to Deduce |
5+0+2 |
2+1+4 |
5+2 |
- |
- |
7 |
- |
9 |
Essence of Number |
|
|
|
C |
= |
3 |
- |
4 |
COAT |
39 |
12 |
3 |
O |
= |
6 |
- |
2 |
OF |
21 |
12 |
3 |
M |
= |
4 |
- |
4 |
MANY |
53 |
17 |
8 |
C |
= |
3 |
- |
7 |
COLOURS |
103 |
31 |
4 |
B |
- |
16 |
|
17 |
Add to Reduce |
|
|
|
- |
- |
1+6 |
- |
1+7 |
Reduce to Deduce |
2+1+6 |
7+2 |
1+8 |
- |
- |
7 |
- |
8 |
Essence of Number |
|
|
|
|
|
|
|
|
Y |
|
|
N |
|
|
|
|
|
|
|
- |
- |
|
- |
- |
|
6 |
|
|
|
6 |
5 |
|
|
|
1+7 |
|
|
|
|
|
|
- |
- |
|
15 |
|
|
|
15 |
14 |
|
|
|
4+4 |
|
|
|
|
|
|
|
|
|
|
|
Y |
|
|
N |
|
|
|
|
|
|
|
- |
- |
|
- |
- |
7 |
|
3 |
7 |
7 |
|
|
|
|
|
2+4 |
|
|
|
|
|
|
- |
- |
16 |
|
12 |
25 |
7 |
|
|
|
|
|
6+0 |
|
|
|
|
|
|
|
|
|
|
|
Y |
|
|
N |
|
|
|
|
|
|
|
- |
- |
|
- |
- |
16 |
15 |
12 |
25 |
7 |
15 |
14 |
|
|
|
1+0+4 |
|
|
|
|
|
|
- |
- |
7 |
6 |
3 |
7 |
7 |
6 |
5 |
|
|
|
4+1 |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
- |
- |
|
|
|
|
|
|
|
- |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
- |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
3 |
|
|
|
|
|
|
|
occurs |
x |
|
= |
|
= |
|
|
|
|
|
|
|
- |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
5 |
|
|
|
occurs |
x |
|
= |
|
= |
|
|
|
|
6 |
|
|
|
|
|
|
|
|
occurs |
x |
|
= |
|
1+2 |
|
|
|
7 |
|
|
7 |
7 |
|
|
|
|
|
occurs |
x |
|
= |
|
2+1 |
|
|
|
|
|
|
|
- |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
- |
|
|
|
|
|
|
|
|
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|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
2+4 |
- |
|
|
|
7 |
7 |
|
- |
|
|
2+1 |
|
|
- |
|
4+1 |
|
1+4 |
6 |
7 |
|
|
|
|
G |
|
|
|
|
3 |
|
|
|
|
|
|
|
- |
- |
7 |
6 |
3 |
7 |
7 |
6 |
5 |
|
|
- |
|
|
|
|
- |
- |
|
6 |
7 |
|
|
|
|
G |
|
|
|
|
3 |
|
|
|
|
|
|
|
|
|
|
|
Y |
|
|
N |
|
|
|
|
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|
|
- |
- |
|
- |
|
6 |
|
|
|
6 |
5 |
|
|
|
1+7 |
|
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|
|
|
|
- |
|
15 |
|
|
|
15 |
14 |
|
|
|
4+4 |
|
|
|
|
|
|
|
|
|
|
Y |
|
|
N |
|
|
|
|
|
|
|
- |
- |
|
- |
7 |
|
3 |
7 |
7 |
|
|
|
|
|
2+4 |
|
|
|
|
|
|
- |
16 |
|
12 |
25 |
7 |
|
|
|
|
|
6+0 |
|
|
|
|
|
|
|
|
|
|
Y |
|
|
N |
|
|
|
|
|
|
|
- |
- |
|
- |
16 |
15 |
12 |
25 |
7 |
15 |
14 |
|
|
|
1+0+4 |
|
|
|
|
|
|
- |
7 |
6 |
3 |
7 |
7 |
6 |
5 |
|
|
|
4+1 |
|
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|
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|
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- |
- |
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3 |
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|
occurs |
x |
|
= |
|
= |
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|
5 |
|
|
|
occurs |
x |
|
= |
|
= |
|
|
|
6 |
|
|
|
|
|
|
|
|
occurs |
x |
|
= |
|
1+2 |
|
|
7 |
|
|
7 |
7 |
|
|
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|
occurs |
x |
|
= |
|
2+1 |
|
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- |
|
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|
7 |
7 |
|
- |
|
|
2+1 |
|
|
- |
|
4+1 |
|
1+4 |
7 |
|
|
|
|
G |
|
|
|
|
3 |
|
|
|
|
|
|
|
- |
7 |
6 |
3 |
7 |
7 |
6 |
5 |
|
|
- |
|
|
|
|
- |
- |
|
7 |
|
|
|
|
G |
|
|
|
|
3 |
|
|
|
|
|
|
|
THE SIRIUS MYSTERY
Robert K.G.Temple 1976
Page 82
The Sacred Fifty
"We must return to the treatise 'The Virgin of the World'. This treatise is quite explicit in saying that Isis and Osiris were sent to help the Earth by giving primitive mankind the arts of civilization:
And Horus thereon said:
'How was it, mother, then, that Earth received God's Efflux?' And Isis said:
'I may not tell the story of (this) birth; for it is not permitted to describe the origin of thy descent, O Horus (son) of mighty power, lest afterwards the way-of-birth of the immortal gods should be known unto men - except so far that God the Monarch, the universal Orderer and Architect, sent for a little while thy mighty sire Osiris, and the mightiest goddess Isis, that they might help the world, for all things needed them.
'Tis they who filled life full of life. 'Tis they who caused the savagery of mutual slaughtering of men to cease. 'Tis they who hallowed precincts to the Gods their ancestors and spots for holy rites. 'Tis they who gave to men laws, food and shelter.'
"Page 73
A Fairy Tale
'I INVOKE THEE, LADY ISIS, WITH WHOM THE GOOD DAIMON DOTH UNITE,
HE WHO IS LORD IN THE PERFECT BLACK.'
THE SIRIUS MYSTERY
Robert K.G.Temple 1976
Page 74
"Mead quotes an Egyptian magic papyrus, this being an uncontested Egyptian document which he compares to a passage in the Trismegistic literature: 'I invoke thee, Lady Isis, with whom the Good Daimon doth unite, He who is Lord in the perfect black. '37
We know that Isis is identified with Sirius A, and here we may have a / Page 74 / description of her star-companion 'who is Lord in the perfect black', namely the invisible companion with whom she is united, Sirius B.
Mead, of course, had no inkling of the Sirius question. But he cited this magic papyrus in order to shed comparative light on some extraordinary passages in a Trismegistic treatise he translated which has the title 'The Virgin of the World'. In his comments on the magic papyrus Mead says: 'It is natural to make the Agathodaimon ("the Good Daimon") of the Papyrus refer to Osiris; for indeed it is one of his most frequent designations. Moreover, it is precisely Osiris who is pre-eminently connected with the so-called "underworld", the unseen world, the "mysterious dark". He is lord there. . . and indeed one of the ancient mystery-sayings was precisely, "Osiris is a dark God." ,
'The Virgin of the World' is an extraordinary Trismegistic treatise in the form of a dialogue between the hierophant (high priest) as spokesman for Isis and the neophyte who represents Horus. Thus the priest instructing the initiate is portrayed as Isis instructing her son Horus.
The treatise begins by claiming it is 'her holiest discourse' which 'so speaking Isis doth pour forth'. There is, throughout, a strong emphasis on the hierarchical principle of lower and higher beings in the universe - that earthly mortals are presided over at intervals by other, higher, beings who interfere in Earth's affairs when things here become hopeless, etc. Isis says in the treatise: 'It needs must, therefore, be the less should give place to the greater mysteries.' What she is to disclose to Horus is a great mystery. Mead describes it as the mystery practised by the arch-hierophant. It was the degree (here 'degree' is in the sense of 'degree' in the Masonic 'mysteries', which are hopelessly garbled and watered-down versions of genuine mysteries of earlier times) 'called the "Dark Mystery" or "Black Rite". It was a rite performed only for those who were judged worthy of it after long probation in lower degrees, something of a far more sacred character, apparently, than the instruction in the mysteries enacted in the light.'
Mead adds: 'I would suggest, therefore, that we have here a reference to the most esoteric institution of the Isiac tradition. . .', Isiac meaning of course 'Isis-tradition', and not to be confused with the Book of Isaiah in the Bible (so that perhaps it is best for us not to use the word-form 'Isiac').
It is in attempting to explain the mysterious 'Black Rite' of Isis at the highest degree of the Egyptian mysteries that Mead cited the magic papyrus which I have already quoted. He explains the 'Black Rite' as being connected with Osiris being a 'dark god' who is 'Lord of the perfect black' which is 'the unseen world, the mysterious black'.
This treatise 'The Virgin of the World' describes a personage called Hermes who seems to represent a race of beings who taught earthly mankind the arts of civilization after which: 'And thus, with charge unto his kinsmen of the Gods to keep sure watch, he mounted to the Stars'.
According to this treatise mankind have been a troublesome lot requiring scrutiny and, at rare intervals of crisis, intervention.
After Hermes left Earth to return to the stars there was or were in Egypt someone or some people designated as 'Tat' (Thoth) who were initiates into the celestial mysteries."
Page 77
"Bearing these books in mind (and I am sure they are there waiting underground like a time bomb for us), it is interesting to read this passage in 'The Virgin of the World' following shortly upon that previously quoted:
The sacred symbols of the cosmic elements were hid away hard by the secrets of Osiris. Hermes, ere he returned to Heaven, invoked a spell on them, and spake these words: . . . 'O holy books, who have been made by my immortal hands, by incorruption's magic spells. . . (at this point there is a lacuna as the text is hopeless) . . . free from decay throughout eternity remain and incorrupt from time! Become unseeable, unfindable, for every one whose foot shall tread the plains of this land, until old Heaven doth bring forth meet instruments for you, whom the Creator shall call souls.'
Thus spake he; and, laying spells on them by means of his own works, he shut them safe away in their own zones. And long enough the time has been since they were hid away.
In the treatise the highest objective of ignorant men searching for the truth
is described as: '(Men) will seek out. . . the inner nature of the holy spaces which no foot may tread, and will chase after them into the height, desiring to observe the nature of the motion of the Heaven.
'These are as yet moderate things. For nothing more remains than Earth's remotest realms; nay, in their daring they will track out Night, the farthest Night of all.'..."
Page 82
"We must note Stecchini's remarks about Delphi as follows :38
The god of Delphi, Apollo, whose name means 'the stone', was identified with an object, the omphalos, 'navel', which has been found. It consisted of an ovoidal stone. . . . The omphalos of Delphi was similar to the object which represented the god Amon in Thebes, the 'navel' of Egypt. In 1966 I presented to the annual meeting of the Archaeological Institute of America a paper in which I maintained that historical accounts, myths, and legends, and some monuments of Delphi, indicate that the oracle was established there by the Pharaohs of the Ethiopian Dynasty.
IN
THE
BEGINNING
WAS THE WORD AND THE WORD WAS
WITH
GOD AND THE WORD WAS GOD
THE
SAME WAS IN THE BEGINNING WITH
GOD ALL THINGS WERE MADE BY GOD AND WITHOUT GOD
WAS
NOT
ANYTHING
MADE THAT WAS MADE
IN
GOD
WAS LIFE AND THE LIFE WAS
THE
LIGHT
OF
HUMANKIND
AND THE
LIGHT
SHINETH IN THE DARKNESS AND THE DARKNESS COMPREHENDED IT NOT
I
AM
ALPHA AND OMEGA
THE BEGINNING AND THE END THE FIRST AND THE LAST
I
AM
THE ROOT AND THE OFFSPRING
OF
DAVID
AND
THE BRIGHT AND MORNING STAR
AND
THE SPIRIT AND THE BRIDE SAY COME
AND
LET THEM THAT HEARETH SAY COME
AND
LET THEM THAT IS ATHIRST COME
AND
WHOSOEVER WILL LET THEM TAKE THE WATER OF LIFE FREELY
THE CHRISTOS THE
CHRIST
CHRISTOS SEE HERE IS THE CHRISTOS
OSIRIS
THE HERMETICA
THE LOST WISDOM OF THE PHARAOHS
Timothy Freke & Peter Gandy
To the Memory of Giordano Bruno 1548 - 1600
Mundus Nihil Pulcherrimum
The World is a Beautiful Nothing
Page 23
"Although we have used the familiar term 'God' in the explanatory notes which accompany each chapter, we have avoided this term in the text itself. Instead we have used 'Atum - one of the ancient Egyptian names for the Supreme One God."
Page 45
The Being of Atum
"Atum is Primal Mind."
Page 45
The Being of Atum
Give me your whole awareness, and concentrate your thoughts, for Knowledge of Atum's Being requires deep insight,
which comes only as a gift of grace.
It is like a plunging torrent of water whose swiftness outstrips any man who strives to follow it,
leaving behind not only the hearer, but even the teacher himself.
To conceive of Atum is difficult.
To define him is impossible.
The imperfect and impermanent cannot easily apprehend
the eternally perfected.
Atum is whole and conconstant.
In himself he is motionless, yet he is self-moving.
He is immaculate, incorruptible and ever-lasting.
He is the Supreme Absolute Reality. He is filled with ideas
which are imperceptible to the senses, and with all-embracing Knowledge.
Atum is Primal Mind.
Page 46
He is too great to be called by the name 'Atum'. He is hidden,
yet obvious everywhere.
His Being is known through thought alone, yet we see his form before our eyes.
He is bodiless,
yet embodied in everything. There is nothing which he is not. He has no name,
because all names are his name. He is the unity in all things,
so we must know him by all names and call everything 'Atum'.
He is the root and source of all. Everything has a source,
except this source itself,
which springs from nothing.
Atum is complete like the number one, which remains itself
whether multiplied or divided, and yet generates all numbers.
Atum is the Whole which contains everything. He is One, not two.
He is All, not many.
The All is not many separate things,
but the Oneness that subsumes the parts.
The All and the One are identical.
You think that things are many
when you view them as separate,
but when you see they all hang on the One,
/Page 47/ and flow from the One,
you will realise they are unitedlinked together,
and connected by a chain of Being from the highest to the lowest,
all subject to the will of Atum.
The Cosmos is one as the sun is one, the moon is one and the Earth is one.
Do you think there are many Gods? That's absurd - God is one.
Atum alone is the Creator
of all that is immortal,
and all that is mutable.
If that seems incredible, just consider yourself. You see, speak, hear, touch,
taste, walk, think and breathe.
It is not a different you
who does these various things, but one being who does them all.
To understand how Atum makes all things, consider a farmer sowing seeds;
here wheat - there barley,
now planting a vine - then an apple tree.
Just as the same man plants all these seeds, so Atum sows immortality in heaven
and change on Earth.
Throughout the Cosmos
he disseminates Life and movementthe two great elements
that comprise Atum and his creation, and so everything that is.
Page 48
Atum is called 'Father' because he begets all things, and, from his example,
the wise hold begetting children
the most sacred pursuit of human life. Atum works with Nature,
within the laws of Necessity,
causing extinction and renewal, constantly creating creation
to display his wisdom.
Yet, the things that the eye can see are mere phantoms and illusions.
Only those things invisible to the eye are real. Above all are the ideas of Beauty and Goodness.
Just as the eye cannot see the Being of Atum,
so it cannot see these great ideas.
They are attributes of Atum alone,
and are inseparable from him.
They are so perfectly without blemish that Atum himself is in love with them.
There is nothing which Atum lacks, so nothing that he desires.
There is nothing that Atum can lose, so nothing can cause him grief. Atum is everything.
Atum makes everything,
and everything is a part of Atum.
Atum, therefore, makes himself.
This is Atum's glory - he is all-creative, and this creating is his very Being.
It is impossible for him ever to stop creatingfor Atum can never cease to be.
Page 49
Atum is everywhere.
Mind cannot be enclosed,
because everything exists within Mind.
Nothing is so quick and powerful.
Just look at your own experience. Imagine yourself in any foreign land, and quick as your intention
you will be there!
Think of the ocean - and there you are.
You have not moved as things move, but you have travelled, nevertheless.
Fly up into the heavens -
you won't need wings!
Nothing can obstruct you -
not the burning heat of the sun, or the swirling planets.
Pass on to the limits of creation. Do you want to break out
beyond the boundaries of the Cosmos?
For your mind, even that is possible.
Can you sense what power you possess? If you can do all this,
then what about your Creator?
Try and understand that Atum is Mind.
This is how he contains the Cosmos. All things are thoughts
which the Creator thinks."
FINGERPRINTS OF THE GODS
A QUEST FOR THE BEGINNING AND THE END
Graham Hancock 1995
Chapter 32
Speaking to the Unborn
Page 285
"It is understandable that a huge range of myths from all over the ancient world should describe geological catastrophes in graphic detail. Mankind survived the horror of the last Ice Age, and the most plausible source for our enduring traditions of flooding and freezing, massive volcanism and devastating earthquakes is in the tumultuous upheavals unleashed during the great meltdown of 15,000 to 8000 BC. The final retreat of the ice sheets, and the consequent 300-400 foot rise in global sea levels, took place only a few thousand years before the beginning of the historical period. It is therefore not surprising that all our early civilizations should have retained vivid memories of the vast cataclysms that had terrified their forefathers.
Much harder to explain is the peculiar but distinctive way the myths of cataclysm seem to bear the intelligent imprint of a guiding hand.l Indeed the degree of convergence between such ancient stories is frequently remarkable enough to raise the suspicion that they must all have been 'written' by the same 'author'.
Could that author have had anything to do with the wondrous deity, or superhuman, spoken of in so many of the myths we have reviewed, who appears immediately after the world has been shattered by a horrifying geological catastrophe and brings comfort and the gifts of civilization to the shocked and demoralized survivors?
White and bearded, Osiris is the Egyptian manifestation of this / Page 286 /
universal figure, and it may not be an accident that one of the first acts he is remembered for in myth is the abolition of cannibalism among the primitive inhabitants of the Nile Valley.2 Viracocha, in South America, was said to have begun his civilizing mission immediately after a great flood; Quetzalcoatl, the discoverer of maize, brought the benefits of crops, mathematics, astronomy and a refined culture to Mexico after the Fourth Sun had been overwhelmed by a destroying deluge.
Could these strange myths contain a record of encounters between scattered palaeolithic tribes which survived the last Ice Age and an as yet unidentified high civilization which passed through the same epoch?
And could the myths be attempts to communicate?
A message in the bottle of time"
'Of all the other stupendous inventions,' Galileo once remarked,
what sublimity of mind must have been his who conceived how to communicate his most secret thoughts to any other person, though very distant either in time or place, speaking with those who are in the Indies, speaking to those who are not yet born, nor shall be this thousand or ten thousand years? And with no greater difficulty than the various arrangements of two dozen little signs on paper? Let this be the seal of all the admirable inventions of men.3
If the 'precessional message' identified by scholars like Santillana, von Dechend and Jane Sellers is indeed a deliberate attempt at communication by some lost civilization of antiquity, how come it wasn't just written down and left for us to find? Wouldn't that have been easier than encoding it in myths? Perhaps.
Nevertheless, suppose that whatever the message was written on got destroyed or worn away after many thousands of years? Or suppose that the language in which it was inscribed was later forgotten utterly (like the enigmatic Indus Valley script, which has been studied closely for more than half a century but has so far resisted all attempts at decoding)? It must be obvious that in such circumstances a written / Page 287 / legacy to the future would be of no value at all, because nobody would be able to make sense of it.
What one would look for, therefore, would be a universal language, the kind of language that would be comprehensible to any technologically advanced society in any epoch, even a thousand or ten thousand years into the future. Such languages are few and far between, but mathematics is one of them - and the city of Teotihuacan may be the calling-card of a lost civilization written in the eternal language of mathematics.
Geodetic data, related to the exact positioning of fixed geographical points and to the shape and size of the earth, would also remain valid and recognizable for tens of thousands of years, and might be most conveniently expressed by means of cartography (or in the construction of giant geodetic monuments like the Great Pyramid of Egypt, as
we shall see).
Another 'constant' in our solar system is the language of time: the great but regular intervals of time calibrated by the inch-worm creep of precessional motion. Now, or ten thousand years in the future, a message that prints out numbers like 72 or 2160 or 4320 or 25,920 should be instantly intelligible to any civilization that has evolved a modest talent for mathematics and the ability to detect and measure the almost imperceptible reverse wobble that the sun appears to make along the ecliptic against the background of the fixed stars..."
"What one would look for, therefore, would be a universal language, the kind of language that would be comprehensible to any technologically advanced society in any epoch, even a thousand or ten thousand years into the future. Such languages are few and far between, but mathematics is one of them"
"WRITTEN IN THE ETERNAL LANGUAGE OF MATHEMATICS"
The
FULCANELLI
Phenomenon
Kenneth Rayner Johnson 1980
The Praxis
Page 190
Theoretical physics has become more and more occult, cheerfully breaking every previously sacrosanct law of nature and leaning towards such supernatural concepts as holes in space, negative mass and time flowing backwards ... The greatest physicists ... have been groping towards a synthesis of physics and parapsychology.
- Arthur Koestler: The Roots of Coincidence, (Hutchinson, 1972.)
Middle Eastern Mythology
S. H. Hooke 1963
Middle Eastern Mythology
Recent Sumerian studies 5 have shown that the conception or a divine garden and of a state when sickness and death did not exist and wild animals did not prey on one another is to be found in Sumerian mythology. The description of this earthly Paradise is contained in the Sumerian
poem which Dr Kramer has called the Epic of Emmerkar:
The land Dilmun is a pure place, the land Dilmun is a clean place
The land Dilmun is a clean place, the land Dilmun is a bright place
In Dilmun the raven uttered no cry,
The kite uttered not the cry of the kite,
The lion killed not,
The wolf snatched not the lamb,
Unknown was the kid-killing dog,
Unknown was the grain-devouring boar ...
The sick·eyed says not '1 am sick-eyed',
The sick-headed says not '1 am sick-headed',
Its (Dilmun's) old woman says not 'I am an old woman',
Its old man says not 'I am an old man',
Unbathed is the maid, no sparkling water is poured in the city,
Who crosses the river (of death?) utters no ...
The 'wailing priests walk not about him,
The singer utters no wail,
By the side of the city he utters no lament.
Later, in the Semitic editing of the Sumerian myths, Dilmun became the dwelling of the immortals, where Utnapishtim and his wife were allowed to live after the Flood (p. 49). It was apparently located at the mouth of the Persian Gulf.
According to the Sumerian myth the only thing which Dilmun lacked was fresh water; the god Enki (or Ea) ordered Utu, the sun-god, to 'bring up fresh water from the earth to water the garden. Here we may have the source of the / Page 115 /
mysterious 'ed of which the Yahwist speaks as coming up from the ground to water the garden.
In the myth of Enki and Ninhursag it is related that the mother-goddess Ninhursag caused eight plants to grow in the garden of the gods. Enki desired to eat these plants and sent his messenger Isimud to fetch them. Enki ate them one by one, and Ninhursag in her rage pronounced the curse of death upon Enki. As the result of the curse eight of Enki's bodily organs were attacked by disease and he was at the point of death. The great gods were in dismay and Enlil was powerless to help. Ninhursag was induced to return and deal with the situation. She created eight goddesses of healing who proceeded to heal each of the diseased parts of Enki's body. One of these parts was the god's rib, and the goddess who was created to deal with the rib was named Ninti, which means 'the lady of the rib'. But the Sumerian word ti has the double meaning of 'life' as well as ' rib', so that Ninti could also mean 'the lady of life'. We have seen that in the Hebrew myth the woman who was fashioned from Adam's rib was named by him Hawwah, meaning 'Life'. Hence one of the most curious features of the Hebrew myth of Paradise clearly has its origin in this somewhat crude Sumerian myth.
Other elements in the Yahwist's form of the Paradise myth have striking parallels in various Akkadian myths. The importance of the possession of knowledge, which is always magical knowledge, is a recurring theme. We have seen that the myth of Adapa and the Gilgamesh Epic are both concerned with the search for immortality and the problem of death and the existence of disease. These and other examples which we have cited will serve to illustrate the point that the Akkadian myths were concerned with the themes which appear in the Yahwist's Paradise story.
QUO VADIS
Quo vadis - Wikipedia, the free encyclopedia Quo vadis? is a Latin phrase meaning "Where are you going?" or "Whither goest thou?". The modern usage of the phrase refers to a legend in Christian ...
en.wikipedia.org/wiki/Quo_vadis
Quo vadis? is a Latin phrase meaning "Where are you going?" or "Whither goest thou?". The modern usage of the phrase refers to a legend in Christian tradition, related in the apocryphal Acts of Peter (Vercelli Acts XXXV), in which Saint Peter meets Jesus as Peter is fleeing from likely crucifixion in Rome. Peter asks Jesus the question; Jesus' answer, "I am going to Rome to be crucified again" (Eo Romam iterum crucifigi), prompts Peter to gain the courage to continue his ministry and eventually become a martyr.
The phrase also occurs a few times in the Vulgate translation of the Bible, notably including the occurrence in John 13:36 in which Peter also asks the question of Jesus, after the latter announces he is going to where his followers cannot come.
W |
= |
5 |
- |
7 |
WHITHER |
91 |
46 |
|
G |
= |
7 |
- |
5 |
GOEST |
66 |
21 |
|
T |
= |
2 |
- |
4 |
THOU |
64 |
19 |
|
B |
- |
14 |
|
16 |
First Total |
221 |
86 |
5 |
- |
- |
1+4 |
- |
1+6 |
Add to Reduce |
2+2+1 |
8+6 |
- |
- |
- |
5 |
- |
7 |
Second Total |
5 |
14 |
5 |
- |
- |
- |
- |
- |
Reduce to Deduce |
- |
1+4 |
- |
- |
- |
|
- |
|
Essence of Number |
5 |
5 |
5 |
Quo Vadis. I fled by night and in the grey of dawn met on the lonely
way a man I knew but could not name. He said “Good morning”, I the same .. rtnl.org.uk/now_and_then/html/242.html
Quo Vadis
I fled by night and in the grey
of dawn met on the lonely way
a man I knew but could not name.
He said “Good morning”, I the same
and asked if he was going far.
He said “As far as Golgotha.”
And then I knew and the cock crew.
Quo vadis is a Latin phrase meaning "Where are you going?" It is used as a proverbial phrase from
the Bible (John 13:36, 16:5). ...
en.wikipedia.org/wiki/Quo_Vadis -
HOLY BIBLE
Scofield References
C 1 V 16
THE ACTS OF THE APOSTLES
Page 1148 (Part quoted)
"MEN AND BRETHREN THIS SCRIPTURE MUST NEEDS HAVE BEEN FULFILLED
WHICH THE HOLY GHOST BY THE MOUTH OF DAVID SPAKE"
T |
= |
2 |
- |
3 |
THE |
33 |
15 |
6 |
S |
= |
1 |
- |
4 |
STAR |
58 |
13 |
4 |
O |
= |
6 |
- |
2 |
OF |
21 |
12 |
3 |
D |
= |
4 |
- |
5 |
DAVID |
40 |
22 |
4 |
B |
- |
13 |
|
14 |
Add to Reduce |
|
|
|
- |
- |
1+3 |
- |
1+4 |
Reduce to Deduce |
1+5+2 |
6+2 |
1+7 |
- |
- |
4 |
- |
5 |
Essence of Number |
|
|
|
T |
= |
2 |
- |
3 |
THE |
33 |
15 |
6 |
S |
= |
1 |
- |
4 |
SONG |
55 |
10 |
1 |
O |
= |
6 |
- |
2 |
OF |
21 |
12 |
3 |
D |
= |
4 |
- |
5 |
DAVID |
40 |
22 |
4 |
B |
- |
13 |
|
14 |
First Total |
|
|
|
- |
- |
1+3 |
- |
1+4 |
Add to Reduce |
1+4+9 |
5+9 |
1+4 |
- |
- |
4 |
- |
5 |
Second Total |
|
|
|
- |
- |
- |
- |
- |
Reduce to Deduce |
1+4 |
1+4 |
- |
- |
- |
|
- |
|
Essence of Number |
5 |
|
|
CHEIRO'S BOOK OF NUMBERS
Circa 1926
Page106
"Shakespeare, that Prince of Philosophers, whose thoughts will adorn English literature for all time, laid down the well-known axiom: There is a tide in the affairs of men which if taken at the flood, leads on to fortune." The question has been asked again and again, Is there some means of knowing when the moment has come to take the tide at the flood?
My answer to this question is that the Great Architect of the Universe in His Infinite Wisdom so created all things in such harmony of design that He endowed the human mind with some part of that omnipotent knowledge which is the attribute of the Divine Mind as the Creator of all.
The question has been asked again and again, Is there some means of knowing when the moment has come to take the tide at the flood?
THE
QUESTION
HAS BEEN ASKED AGAIN AND AGAIN
IS THERE SOME MEANS OF KNOWING WHEN THE MOMENT HAS COME TO TAKE
THE TIDE AT THE
FLOOD
T |
= |
2 |
- |
3 |
THE |
33 |
15 |
6 |
Q |
= |
8 |
- |
8 |
QUESTION |
120 |
39 |
3 |
H |
= |
8 |
- |
3 |
HAS |
28 |
10 |
1 |
B |
= |
2 |
- |
4 |
BEEN |
26 |
17 |
8 |
A |
= |
1 |
- |
5 |
ASKED |
40 |
13 |
4 |
A |
= |
1 |
- |
5 |
AGAIN |
32 |
23 |
5 |
A |
= |
1 |
- |
3 |
AND |
19 |
10 |
1 |
A |
= |
1 |
- |
5 |
AGAIN |
32 |
23 |
5 |
I |
= |
9 |
- |
2 |
IS |
28 |
10 |
1 |
T |
= |
2 |
- |
5 |
THERE |
56 |
29 |
2 |
S |
= |
1 |
- |
4 |
SOME |
52 |
16 |
7 |
M |
= |
4 |
- |
5 |
MEANS |
52 |
16 |
7 |
O |
= |
6 |
- |
2 |
OF |
21 |
12 |
3 |
K |
= |
2 |
- |
7 |
KNOWING |
93 |
39 |
3 |
W |
= |
5 |
- |
4 |
WHEN |
50 |
23 |
5 |
T |
= |
2 |
- |
3 |
THE |
33 |
15 |
6 |
M |
= |
4 |
- |
6 |
MOMENT |
80 |
26 |
8 |
H |
= |
8 |
- |
3 |
HAS |
28 |
10 |
1 |
C |
= |
3 |
- |
4 |
COME |
36 |
18 |
9 |
T |
= |
2 |
- |
2 |
TO |
35 |
8 |
8 |
T |
= |
2 |
- |
4 |
TAKE |
37 |
10 |
1 |
T |
= |
2 |
- |
3 |
THE |
33 |
15 |
6 |
T |
= |
2 |
- |
4 |
TIDE |
38 |
20 |
2 |
A |
= |
1 |
- |
2 |
AT |
21 |
3 |
3 |
T |
= |
2 |
- |
3 |
THE |
33 |
15 |
6 |
F |
= |
6 |
- |
5 |
FLOOD |
52 |
25 |
7 |
B |
- |
87 |
|
104 |
First Total |
|
|
|
- |
- |
8+7 |
- |
1+0+4 |
Add to Reduce |
1+1+0+8 |
4+6+0 |
1+1+8 |
- |
- |
15 |
- |
5 |
Second Total |
|
|
|
- |
- |
1+5 |
- |
- |
Reduce to Deduce |
1+0 |
1+0 |
1+0 |
- |
- |
6 |
- |
|
Essence of Number |
|
|
|
YOU ARE GOING ON A JOURNEY A VERY SPECIAL JOURNEY DO HAVE A PLEASANT JOURNEY DO
8 |
QUO VADIS |
108 |
36 |
9 |
6 |
VOX POP |
108 |
36 |
9 |
11 |
SORROW |
108 |
36 |
9 |
8 |
INSTINCT |
108 |
36 |
9 |
11 |
DESCENDANTS |
108 |
36 |
9 |
8 |
STARTING |
108 |
36 |
9 |
9 |
NARRATIVE |
108 |
36 |
9 |
9 |
SEQUENCES |
108 |
36 |
9 |
9 |
COMPLETES |
108 |
36 |
9 |
9 |
AMBIGUOUS |
108 |
36 |
9 |
7 |
JOURNEY |
108 |
36 |
9 |
KEEPER OF GENESIS
A QUEST FOR THE HIDDEN LEGACY OF MANKIND
Robert Bauval Graham Hancock 1996
Page 254
"...Is there in any sense an interstellar Rosetta Stone?
We believe there is a common language that all technical civilizations, no matter how different, must have.
That common language is science and mathematics.
The laws of Nature are the same everywhere:..."
THE LURE AND ROMANCE OF ALCHEMY.
A history of the secret link between magic and science
1990
C. J. S.Thompson
Page# 31 / 32
note 1 Julius Ruska ,Tabula Smaragdini 1926
"THE EMERALD TABLE OF HERMES: "
"True it is, without falsehood certain most true.That which is
above is like to that which is below, and that which is below is like
to that which is above, to accomplish the miracles of one thing.
And as in all things whereby contemplation of one, so in all things
arose from this one thing by a single act of adoption.
The father thereof is the Sun the mother the Moon.
The wind carried it in its womb,the earth is the source thereof.
It is the father of all works throughout the world.
The power thereof is perfect.
If it be cast on to earth, it will separate the element of earth
from that of fire, the subtle from the gross.
With great sagacity it doth ascend gently from earth to heaven.
Again it doth descend to earth and uniteth in itself from
things superior and things inferior.
Thus thou wilt possess the brightness of the world, and all
obscurity will fly far from thee.
This thing is the strong fortitude of all strength, for it over-
cometh every subtle thing and doth penetrate every solid substance.
Thus was this world created.
Hence will there be marvellous adaptations achieved of which
the manner is this.
For this reason I am called Hermes Trismegistus because I hold
three parts of the wisdom of the whole world.
That which I had to say about the operation of Sol is completed."
Freiheit - Keeping The Dream Alive lyrics. From the Original Motion Picture ... In my fantasy I remember their faces The hopes we had were much too high ... www.lyricsmode.com/lyrics/f/freiheit/keeping_the_dream_alive.html
Tonight the rain is falling
Full of memories of people and places
And while the past is calling
In my fantasy I remember their faces
The hopes we had were much too high
Way out of reach but we have to try
The game will never be over
Because we're keeping the dream alive
I hear myself recalling
Things you said to me
The night it all started
And still the rain is falling
Makes me feel the way
I felt when we parted
The hopes we had were much too high
Way out of reach but we have to try
No need to hide no need to run
'Cause all the answers come one by one
The game will never be over
Because we're keeping the dream alive
I need you
I love you
The game will never be over
Because we're keeping the dream alive
The hopes we had were much too high
Way out of reach but we have to try
No need to hide no need to run
'Cause all the answers come one by one
The hopes we had were much too high
Way out of reach but we have to try
No need to hide no need to run
'Cause all the answers come one by one
The game will never be over
Because we're keeping the dream alive
The game will never be over
Because we're keeping the dream alive
The game will never be over
Mmm mmm mmm mmm mmm mmm mmm mmm mmm.
I
SAY
IS THIS THE OTHER SIDE OF THE GREAT DIVIDE
?
NO ITS OVER THERE
I
HAVE JUST BEEN OVER THERE AND THEY SAID ITS OVER HERE
Did Spacemen Colonise the Earth?
Robin Collyns 1974
Page 206
"FINIS"
THE MAGIC MOUNTAIN
Thomas Mann 1924
THE THUNDERBOLT
Page 715
"There is our friend, there is Hans Castorp! We recognize him at a distance, by the little beard he assumed 'while sitting at the " bad" Russian table. Like all the others, he is wet through and glowing. He is running, his feet heavy with mould, the bayonet swinging in his, hand. Look! He treads on the hand of a fallen comrade; with his hobnailed boot he treads the hand deep into the slimy, branch-strewn ground. But it is he. What, singing? As one sings, unaware, staring stark ahead, yes, thus. he spends his hurrying breath, to sing half soundlessly:
"And loving words I've carven
Upon its branches fair-"
He stumbles, No, he has flung himself down, a hell-hound is coming howling, a huge explosive shell, a disgusting sugar-loaf from the infernal regions. He lies with his face in the cool mire, legs. sprawled out, feet twisted, heels turned down. The product of a perverted science, laden with death, slopes earthward thirty paces in front of him and buries its nose in the ground; explodes inside there, with hideous expense of power, and raises up a fountain high as a house, of mud, fire, iron, molten metal, scattered fragments of humanity. Where it fell, two youths had lain, friends who in their need flung themselves down together - now they are scattered, commingled and gone.
Shame of our shadow-safety! Away! No more!-But our friend? Was he hit? He thought so, for the moment. A great clod of earth struck him on the shin, it hurt, but he smiles at it. Up he gets, and staggers on, limping on his earth-bound feet, all unconsciously singing:
"Its waving branches whiispered
A message in my ear -"
and thus, in the tumult, in the rain, in the dusk, vanishes out of our sight.
Farewell, honest Hans Castorp, farewell, Life's delicate child!
Your tale is told. We have told it to the end, and it was neither short nor long, but hermetic. We have told it for its own sake, not for yours, for you were simple. But after all, it was your story, it befell you, you must have more in you than we thought; we will not disclaim the pedagogic weakness we conceived for / Page 716 / you in the telling; which could even lead us to press a finger delicately to our eyes at the thought that we shall see you no more, hear you no more for ever.
Farewell - and if thou livest or diest! Thy prospects are poor. The desperate dance, in which thy fortunes are caught up, will last yet many a sinful year; we should not care to set a high stake on thy life by the time it ends. We even confess that it is without great concern we leave the question open. Adventures of the flesh and in the spirit, while enhancing thy simplicity, granted thee to know in the spirit what in the flesh thou scarcely couldst have done. Moments there were, when out of death, and the rebellion of the flesh, there came to thee, as thou tookest stock of thyself, a dream of love. Out of this universal feast of death, out of this extremity of fever, kindling. the rain-washed evening sky to a fiery glow, may it be that Love one day shall mount?
FINIS OPERIS